1 Corinthians
Inspired Version (1:1)
Paul, an apostle, called of Jesus Christ through the will of God, and Sosthenes our brother,
Greek (1:1)
KJV (1:1)
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Inspired Version (1:2)
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours
Greek (1:2)
Τῇ (To the) ἐκκλησίᾳ (church) τοῦ (‑) Θεοῦ (of God) «τῇ (‑) οὔσῃ (being) ἐν (in) Κορίνθῳ» (Corinth), ⇔ «ἡγιασμένοις (having been sanctified) ἐν (in) Χριστῷ (Christ) Ἰησοῦ» (Jesus), κλητοῖς (called) ἁγίοις (holy), σὺν (together with) πᾶσιν (all) τοῖς (those) ἐπικαλουμένοις (calling on) τὸ (the) ὄνομα (name) τοῦ (of the) Κυρίου (Lord) ἡμῶν (of us) Ἰησοῦ (Jesus) Χριστοῦ (Christ) ἐν (in) παντὶ (every) τόπῳ (place), αὐτῶν (both theirs) καὶ (and) ἡμῶν (ours):
KJV (1:2)
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Inspired Version (1:3)
Grace be unto you and peace from God our Father and from the Lord Jesus Christ.
Greek (1:3)
KJV (1:3)
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Inspired Version (1:4)
I thank my God, always on your behalf, for the grace of God which is given you of Jesus Christ;
Greek (1:4)
KJV (1:4)
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
Inspired Version (1:5)
That in every thing ye are enriched of him, in all utterance and in all knowledge,
Greek (1:5)
KJV (1:5)
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
Inspired Version (1:6)
Even as the testimony of Christ was confirmed in you,
Greek (1:6)
KJV (1:6)
Even as the testimony of Christ was confirmed in you:
Inspired Version (1:7)
So that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ,
Greek (1:7)
ὥστε (so as for) ὑμᾶς (you) μὴ (not) ὑστερεῖσθαι (to be lacking) ἐν (in) μηδενὶ (not one) χαρίσματι (gift), ἀπεκδεχομένους (eagerly awaiting) τὴν (the) ἀποκάλυψιν (revelation) τοῦ (of the) Κυρίου (Lord) ἡμῶν (of us) Ἰησοῦ (Jesus) Χριστοῦ (Christ),
KJV (1:7)
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Inspired Version (1:8)
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
Greek (1:8)
KJV (1:8)
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
Inspired Version (1:9)
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Greek (1:9)
KJV (1:9)
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Inspired Version (1:10)
Now I beseech you, brethren, in the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment.
Greek (1:10)
Παρακαλῶ (I exhort) δὲ (now) ὑμᾶς (you), ἀδελφοί (brothers), διὰ (by) τοῦ (the) ὀνόματος (name) τοῦ (of the) Κυρίου (Lord) ἡμῶν (of us) Ἰησοῦ (Jesus) Χριστοῦ (Christ), ἵνα (that) τὸ (the) αὐτὸ (same thing) λέγητε (you speak) πάντες (all), καὶ (and) μὴ (not) ᾖ (there be) ἐν (among) ὑμῖν (you) σχίσματα (divisions); ἦτε (you may be) δὲ (however) κατηρτισμένοι (having been knit together) ἐν (in) τῷ (the) αὐτῷ (same) νοῒ (mind) καὶ (and) ἐν (in) τῇ (the) αὐτῇ (same) γνώμῃ (judgment).
KJV (1:10)
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Inspired Version (1:11)
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
Greek (1:11)
KJV (1:11)
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
Inspired Version (1:12)
Now this I say, that many of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Greek (1:12)
KJV (1:12)
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Inspired Version (1:13)
Is Christ divided? Was Paul crucified for you? Or were ye baptized in the name of Paul?
Greek (1:13)
KJV (1:13)
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Inspired Version (1:14)
I thank God that I baptized none of you but Crispus and Gaius,
Greek (1:14)
KJV (1:14)
I thank God that I baptized none of you, but Crispus and Gaius;
Inspired Version (1:15)
Lest any should say that I had baptized in mine own name.
Greek (1:15)
KJV (1:15)
Lest any should say that I had baptized in mine own name.
Inspired Version (1:16)
And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.
Greek (1:16)
KJV (1:16)
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Inspired Version (1:17)
For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of none effect.
Greek (1:17)
KJV (1:17)
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
Inspired Version (1:18)
For the preaching of the cross is to them that perish, foolishness; but unto us which are saved, it is the power of God.
Greek (1:18)
KJV (1:18)
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
Inspired Version (1:19)
For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.
Greek (1:19)
KJV (1:19)
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Inspired Version (1:20)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?
Greek (1:20)
KJV (1:20)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Inspired Version (1:21)
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Greek (1:21)
ἐπειδὴ (Since) γὰρ (for) ἐν (in) τῇ (the) σοφίᾳ (wisdom) τοῦ (‑) Θεοῦ (of God), οὐκ (not) ἔγνω (knew) ὁ (the) κόσμος (world) διὰ (through) τῆς (the) σοφίας (wisdom) τὸν (‑) Θεόν (God), εὐδόκησεν (was pleased) ὁ (‑) Θεὸς (God), διὰ (through) τῆς (the) μωρίας (foolishness) τοῦ (of the) κηρύγματος (proclamation), σῶσαι (to save) τοὺς (those) πιστεύοντας (believing).
KJV (1:21)
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Inspired Version (1:22)
For the Jews require a sign, and the Greeks seek after wisdom;
Greek (1:22)
KJV (1:22)
For the Jews require a sign, and the Greeks seek after wisdom:
Inspired Version (1:23)
But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
Greek (1:23)
KJV (1:23)
But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
Inspired Version (1:24)
But unto them who believe, both Jews and Greeks, Christ the power of God and the wisdom of God,
Greek (1:24)
KJV (1:24)
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Inspired Version (1:25)
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Greek (1:25)
KJV (1:25)
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Inspired Version (1:26)
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are chosen;
Greek (1:26)
KJV (1:26)
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Inspired Version (1:27)
For God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Greek (1:27)
ἀλλὰ (But) τὰ (the) μωρὰ (foolish things) τοῦ (of the) κόσμου (world) ἐξελέξατο (has chosen) ὁ (‑) Θεός (God) ἵνα (that) καταισχύνῃ (He might shame) τοὺς (the) σοφούς (wise); καὶ (and) τὰ (the) ἀσθενῆ (weak things) τοῦ (of the) κόσμου (world) ἐξελέξατο (chose) ὁ (‑) Θεός (God) ἵνα (that) καταισχύνῃ (He might shame) τὰ (the) ἰσχυρά (strong);
KJV (1:27)
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Inspired Version (1:28)
And base things of the world and things which are despised hath God chosen, yea, and things which are not, to bring to naught things that are mighty,
Greek (1:28)
KJV (1:28)
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
Inspired Version (1:29)
That no flesh should glory in his presence.
Greek (1:29)
KJV (1:29)
That no flesh should glory in his presence.
Inspired Version (1:30)
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption,
Greek (1:30)
KJV (1:30)
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
Inspired Version (1:31)
That, according as it is written, He that glorieth, let him glory in the Lord.
Greek (1:31)
KJV (1:31)
That, according as it is written, He that glorieth, let him glory in the Lord.
Inspired Version (2:1)
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
Greek (2:1)
KJV (2:1)
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
Inspired Version (2:2)
For I determined not to know anything among you, save Jesus Christ, and him crucified.
Greek (2:2)
KJV (2:2)
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Inspired Version (2:3)
And I was with you in weakness, and in fear, and in much trembling.
Greek (2:3)
KJV (2:3)
And I was with you in weakness, and in fear, and in much trembling.
Inspired Version (2:4)
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power,
Greek (2:4)
KJV (2:4)
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
Inspired Version (2:5)
That your faith should not stand in the wisdom of men, but in the power of God.
Greek (2:5)
KJV (2:5)
That your faith should not stand in the wisdom of men, but in the power of God.
Inspired Version (2:6)
Howbeit, we speak wisdom among them that are perfect, yet not the wisdom of this world, nor of the princes of this world, that come to naught;
Greek (2:6)
Σοφίαν (Wisdom) δὲ (however) λαλοῦμεν (we speak) ἐν (among) τοῖς (the) τελείοις (mature); σοφίαν (wisdom) δὲ (however), οὐ (not) τοῦ (the) αἰῶνος (age) τούτου (of this), οὐδὲ (nor) τῶν (of the) ἀρχόντων (rulers) τοῦ (the) αἰῶνος (age) τούτου (of this), τῶν (who) καταργουμένων (are coming to naught).
KJV (2:6)
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Inspired Version (2:7)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory,
Greek (2:7)
KJV (2:7)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Inspired Version (2:8)
Which none of the princes of this world knew; for had they known it, they would not have crucified the Lord of glory.
Greek (2:8)
KJV (2:8)
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Inspired Version (2:9)
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Greek (2:9)
ἀλλὰ (but) καθὼς (as) γέγραπται (it has been written): “Ἃ (What) ὀφθαλμὸς (eye) οὐκ (not) εἶδεν (has seen), καὶ (and) οὖς (ear) οὐκ (not) ἤκουσεν (has heard), καὶ (and) ἐπὶ (into) καρδίαν (heart) ἀνθρώπου (of man) οὐκ (not) ἀνέβη (has entered), ὅσα (what) ἡτοίμασεν (has prepared) ὁ (‑) Θεὸς (God) τοῖς (for those) ἀγαπῶσιν (loving) αὐτόν (Him).”
KJV (2:9)
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Inspired Version (2:10)
But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
Greek (2:10)
KJV (2:10)
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
Inspired Version (2:11)
For what man knoweth the things of a man, save the spirit of man which is in him? Even so, the things of God knoweth no man, except he has the Spirit of God.
Greek (2:11)
τίς (Who) γὰρ (for) οἶδεν (knows) ἀνθρώπων (among men) τὰ (the things) τοῦ (of the) ἀνθρώπου (man), εἰ (if) μὴ (not) τὸ (the) πνεῦμα (spirit) τοῦ (of the) ἀνθρώπου (man) τὸ (that is) ἐν (within) αὐτῷ (him)? οὕτως (So) καὶ (also) τὰ (the things) τοῦ (‑) Θεοῦ (of God) οὐδεὶς (no one) ἔγνωκεν (knows), εἰ (if) μὴ (not) τὸ (the) Πνεῦμα (Spirit) τοῦ (‑) Θεοῦ (of God).
KJV (2:11)
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Inspired Version (2:12)
Now we have received not the spirit of the world, but the Spirit which is of God, that we might know the things that are freely given to us of God.
Greek (2:12)
ἡμεῖς (We) δὲ (now), οὐ (not) τὸ (the) πνεῦμα (spirit) τοῦ (of the) κόσμου (world) ἐλάβομεν (have received), ἀλλὰ (but) τὸ (the) πνεῦμα (Spirit) τὸ (who is) ἐκ (from) τοῦ (‑) Θεοῦ (God), ἵνα (that) εἰδῶμεν (we may know) τὰ (the things) ὑπὸ (by) τοῦ (‑) Θεοῦ (God) χαρισθέντα (having been granted) ἡμῖν (to us),
KJV (2:12)
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
Inspired Version (2:13)
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth, comparing spiritual things with spiritual.
Greek (2:13)
ἃ (which) καὶ (also) λαλοῦμεν (we speak), οὐκ (not) ἐν (in) διδακτοῖς (taught) ἀνθρωπίνης (of human) σοφίας (wisdom) λόγοις (words), ἀλλ’ (but) ἐν (in those) διδακτοῖς (taught) Πνεύματος (of the Spirit), πνευματικοῖς (by spiritual means) πνευματικὰ (spiritual things) συνκρίνοντες (communicating).
KJV (2:13)
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Inspired Version (2:14)
But the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them because they are spiritually discerned.
Greek (2:14)
Ψυχικὸς (The natural) δὲ (however) ἄνθρωπος (man) οὐ (not) δέχεται (accepts) τὰ (the things) τοῦ (of the) Πνεύματος (Spirit) τοῦ (‑) Θεοῦ (of God); μωρία (foolishness) γὰρ (for) αὐτῷ (to him) ἐστίν (they are), καὶ (and) οὐ (not) δύναται (he is able) γνῶναι (to understand them), ὅτι (because) πνευματικῶς (spiritually) ἀνακρίνεται (they are discerned).
KJV (2:14)
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Inspired Version (2:15)
But he that is spiritual judgeth all things, yet he himself is judged of no man.
Greek (2:15)
ὁ (He who is) δὲ (however) πνευματικὸς (spiritual) ἀνακρίνει (judges) τὰ* (‑) πάντα (all things) αὐτὸς (he himself), δὲ (however) ὑπ’ (by) οὐδενὸς (no one) ἀνακρίνεται (is judged).
KJV (2:15)
But he that is spiritual judgeth all things, yet he himself is judged of no man.
Inspired Version (2:16)
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Greek (2:16)
KJV (2:16)
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Inspired Version (3:1)
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Greek (3:1)
KJV (3:1)
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Inspired Version (3:2)
I have fed you with milk and not with meat; for hitherto ye were not able to receive it, neither yet now are ye able.
Greek (3:2)
KJV (3:2)
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
Inspired Version (3:3)
For ye are yet carnal; for whereas there is among you envying, and strife, and divisions, are ye not carnal and walk as men?
Greek (3:3)
KJV (3:3)
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Inspired Version (3:4)
For while one saith, I am of Paul, and another, I am of Apollos, are ye not carnal?
Greek (3:4)
KJV (3:4)
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
Inspired Version (3:5)
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
Greek (3:5)
KJV (3:5)
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
Inspired Version (3:6)
I have planted; Apollos watered; but God gave the increase.
Greek (3:6)
KJV (3:6)
I have planted, Apollos watered; but God gave the increase.
Inspired Version (3:7)
So then neither is he that planteth anything, neither he that watereth, but God that giveth the increase.
Greek (3:7)
KJV (3:7)
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
Inspired Version (3:8)
Now he that planteth and he that watereth are one; and every man shall receive his own reward according to his own labor.
Greek (3:8)
KJV (3:8)
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor.
Inspired Version (3:9)
For we are laborers together with God; ye are God's husbandry; ye are God's building.
Greek (3:9)
KJV (3:9)
For we are laborers together with God: ye are God's husbandry, ye are God's building.
Inspired Version (3:10)
According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
Greek (3:10)
Κατὰ (According to) τὴν (the) χάριν (grace) τοῦ (‑) Θεοῦ (of God) τὴν (‑) δοθεῖσάν (having been given) μοι (to me), ὡς (as) σοφὸς (a wise) ἀρχιτέκτων (master builder) θεμέλιον (the foundation) ἔθηκα (I have laid); ἄλλος (another) δὲ (however) ἐποικοδομεῖ (is building upon it). ἕκαστος (Each one) δὲ (however) βλεπέτω (let take heed) πῶς (how) ἐποικοδομεῖ (he builds upon it).
KJV (3:10)
According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
Inspired Version (3:11)
For other foundation can no man lay than that is laid, which is Jesus Christ.
Greek (3:11)
KJV (3:11)
For other foundation can no man lay than that is laid, which is Jesus Christ.
Inspired Version (3:12)
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble,
Greek (3:12)
KJV (3:12)
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
Inspired Version (3:13)
Every man's work shall be made manifest; for the day shall declare it because it shall be revealed by fire; and the fire shall try every man's work, of what sort it is.
Greek (3:13)
ἑκάστου (of each) τὸ (the) ἔργον (work) φανερὸν (manifest) γενήσεται (will become); ἡ (the) γὰρ (for) ἡμέρα (day) δηλώσει (will disclose it), ὅτι (because) ἐν (in) πυρὶ (fire) ἀποκαλύπτεται (it is revealed); καὶ (and) ἑκάστου (of each) τὸ (the) ἔργον (work), ὁποῖόν (what sort) ἐστιν (it is), τὸ (the) πῦρ (fire) αὐτὸ (itself) δοκιμάσει (will prove).
KJV (3:13)
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
Inspired Version (3:14)
If any man's work abide which he hath built thereupon, he shall receive a reward.
Greek (3:14)
KJV (3:14)
If any man's work abide which he hath built thereupon, he shall receive a reward.
Inspired Version (3:15)
If any man's work shall be burned, he shall suffer loss; but he himself may be saved, yet so as by fire.
Greek (3:15)
KJV (3:15)
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Inspired Version (3:16)
Know ye not that ye are the temple of God and that the Spirit of God dwelleth in you?
Greek (3:16)
KJV (3:16)
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Inspired Version (3:17)
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Greek (3:17)
KJV (3:17)
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Inspired Version (3:18)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Greek (3:18)
KJV (3:18)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Inspired Version (3:19)
For the wisdom of this world is foolishness with God; for it is written, He taketh the wise in their own craftiness.
Greek (3:19)
ἡ (The) γὰρ (for) σοφία (wisdom) τοῦ (of the) κόσμου (world) τούτου (this), μωρία (foolishness) παρὰ (with) τῷ (‑) Θεῷ (God) ἐστιν (is). γέγραπται (It has been written) γάρ (for): “Ὁ (He is the One) δρασσόμενος (catching) τοὺς (the) σοφοὺς (wise) ἐν (in) τῇ (the) πανουργίᾳ (craftiness) αὐτῶν (of them).”
KJV (3:19)
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Inspired Version (3:20)
And again, The Lord knoweth the thoughts of the wise, that they are vain.
Greek (3:20)
KJV (3:20)
And again, The Lord knoweth the thoughts of the wise, that they are vain.
Inspired Version (3:21)
Therefore, let no man glory in men, for all things are yours--
Greek (3:21)
KJV (3:21)
Therefore let no man glory in men. For all things are yours;
Inspired Version (3:22)
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come--all are yours;
Greek (3:22)
KJV (3:22)
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Inspired Version (3:23)
And ye are Christ's; and Christ is God's.
KJV (3:23)
And ye are Christ's; and Christ is God's.
Inspired Version (4:1)
Let a man so account of us, as of the ministers of Christ and stewards of the mysteries of God.
Greek (4:1)
KJV (4:1)
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Inspired Version (4:2)
Moreover, it is required of stewards, that a man be found faithful.
Greek (4:2)
KJV (4:2)
Moreover it is required in stewards, that a man be found faithful.
Inspired Version (4:3)
But with me it is a very small thing that I should be judged of you, or of man's judgment; yea, I judge not mine own self.
Greek (4:3)
KJV (4:3)
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
Inspired Version (4:4)
For though I know nothing against myself, yet I am not hereby justified; but he who judgeth me is the Lord.
Greek (4:4)
KJV (4:4)
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Inspired Version (4:5)
Therefore, I judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall every man have praise of God.
Greek (4:5)
Ὥστε (So then), μὴ (not) πρὸ (before the) καιροῦ (time) τι (anything) κρίνετε (judge), ἕως (until) ἂν (‑) ἔλθῃ (shall have come) ὁ (the) Κύριος (Lord), ὃς (who) καὶ (both) φωτίσει (will bring to light) τὰ (the) κρυπτὰ (hidden things) τοῦ (‑) σκότους (of darkness), καὶ (and) φανερώσει (will make manifest) τὰς (the) βουλὰς (motives) τῶν (of the) καρδιῶν (hearts); καὶ (and) τότε (then) ὁ (the) ἔπαινος (praise) γενήσεται (will come) ἑκάστῳ (to each) ἀπὸ (from) τοῦ (‑) Θεοῦ (God).
KJV (4:5)
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Inspired Version (4:6)
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes, that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Greek (4:6)
Ταῦτα (These things) δέ (now), ἀδελφοί (brothers), μετεσχημάτισα (I have applied) εἰς (to) ἐμαυτὸν (myself) καὶ (and) Ἀπολλῶν (Apollos) δι’ (on account of) ὑμᾶς (you), ἵνα (so that) ἐν (in) ἡμῖν (us) μάθητε (you may learn) τό (‑), “Μὴ (not) ὑπὲρ (beyond) ἃ (what) γέγραπται (has been written),” ἵνα (that) μὴ (not) εἷς (one) ὑπὲρ (for) τοῦ (‑) ἑνὸς (one) φυσιοῦσθε (you be puffed up) κατὰ (over) τοῦ (the) ἑτέρου (other).
KJV (4:6)
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Inspired Version (4:7)
For who maketh thee to differ from another? And what hast thou that thou didst not receive? Now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Greek (4:7)
KJV (4:7)
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Inspired Version (4:8)
Now ye are full; now ye are rich; ye have reigned as kings without us; and I would to God ye did reign, that we also might reign with you.
Greek (4:8)
ἤδη (Already) κεκορεσμένοι (satiated) ἐστέ (you are); ἤδη (already) ἐπλουτήσατε (you have been enriched); χωρὶς (apart from) ἡμῶν (us) ἐβασιλεύσατε (you reigned), καὶ (and) ὄφελόν (I wish that) γε (really) ἐβασιλεύσατε (you did reign), ἵνα (so that) καὶ (also) ἡμεῖς (we) ὑμῖν (you) συμβασιλεύσωμεν* (might reign with).
KJV (4:8)
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Inspired Version (4:9)
For I think that God hath set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world, and to angels, and to men.
Greek (4:9)
δοκῶ (I think) γάρ (for), ὁ (‑) Θεὸς (God) ἡμᾶς (us) τοὺς (‑) ἀποστόλους (apostles) ἐσχάτους (last) ἀπέδειξεν (has exhibited), ὡς (as) ἐπιθανατίους (appointed to death), ὅτι (because) θέατρον (a spectacle) ἐγενήθημεν (we have become) τῷ (to the) κόσμῳ (world), καὶ (both) ἀγγέλοις (to angels) καὶ (and) ἀνθρώποις (to men).
KJV (4:9)
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Inspired Version (4:10)
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
Greek (4:10)
KJV (4:10)
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
Inspired Version (4:11)
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place,
Greek (4:11)
ἄχρι (As far as) τῆς (the) ἄρτι (present) ὥρας (hour), καὶ (both) πεινῶμεν (we hunger) καὶ (and) διψῶμεν (thirst), καὶ (and) γυμνιτεύομεν (are poorly clad), καὶ (and) κολαφιζόμεθα (are buffeted), καὶ (and) ἀστατοῦμεν (wander homeless),
KJV (4:11)
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;
Inspired Version (4:12)
And labor, working with our own hands; being reviled, we bless; being persecuted, we suffer it;
Greek (4:12)
καὶ (and) κοπιῶμεν (we toil), ἐργαζόμενοι (working) ταῖς (with our) ἰδίαις (own) χερσίν (hands). λοιδορούμενοι (Being reviled), εὐλογοῦμεν (we bless); διωκόμενοι (being persecuted), ἀνεχόμεθα (we endure);
KJV (4:12)
And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
Inspired Version (4:13)
Being defamed, we entreat; we are made as the filth of the world and are the offscouring of all things unto this day.
Greek (4:13)
δυσφημούμενοι (being slandered), παρακαλοῦμεν (we entreat). ὡς (As) περικαθάρματα (the scum) τοῦ (of the) κόσμου (earth) ἐγενήθημεν (we have become), πάντων (of all the) περίψημα (refuse), ἕως (until) ἄρτι (now).
KJV (4:13)
Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Inspired Version (4:14)
I write not these things to shame you; but, as my beloved sons, I warn you.
Greek (4:14)
KJV (4:14)
I write not these things to shame you, but as my beloved sons I warn you.
Inspired Version (4:15)
For though ye have ten thousand instructors in Christ, yet have ye not many fathers; for in Christ Jesus I have begotten you through the gospel.
Greek (4:15)
ἐὰν (If) γὰρ (for) μυρίους (ten thousand) παιδαγωγοὺς (guardians) ἔχητε (you should have) ἐν (in) Χριστῷ (Christ), ἀλλ’ (yet) οὐ (not) πολλοὺς (many) πατέρας (fathers); ἐν (in) γὰρ (for) Χριστῷ (Christ) Ἰησοῦ (Jesus), διὰ (through) τοῦ (the) εὐαγγελίου (gospel), ἐγὼ (I) ὑμᾶς (you) ἐγέννησα (have begotten).
KJV (4:15)
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Inspired Version (4:16)
Wherefore, I beseech you, Be ye followers of me.
Greek (4:16)
KJV (4:16)
Wherefore I beseech you, be ye followers of me.
Inspired Version (4:17)
For this cause have I sent unto you Timotheus, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways, which be in Christ, as I teach everywhere in every church.
Greek (4:17)
Διὰ (On account of) τοῦτο (this) 〈αὐτὸ〉 (it is) ἔπεμψα (I sent) ὑμῖν (to you) Τιμόθεον (Timothy), ὅς (who) ἐστίν (is) μου (my) τέκνον (child), ἀγαπητὸν (beloved) καὶ (and) πιστὸν (faithful) ἐν (in the) Κυρίῳ (Lord), ὃς (who) ὑμᾶς (you) ἀναμνήσει (will remind of) τὰς (the) ὁδούς (ways) μου (of me) τὰς (that are) ἐν (in) Χριστῷ (Christ) Ἰησοῦ (Jesus), καθὼς (as) πανταχοῦ (everywhere) ἐν (in) πάσῃ (every) ἐκκλησίᾳ (church) διδάσκω (I teach).
KJV (4:17)
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
Inspired Version (4:18)
Now some are puffed up, as though I would not come to you.
Greek (4:18)
KJV (4:18)
Now some are puffed up, as though I would not come to you.
Inspired Version (4:19)
But I will come to you shortly, if the Lord will, and will know not the speech of them which are puffed up, but the power.
Greek (4:19)
KJV (4:19)
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
Inspired Version (4:20)
For the kingdom of God is not in word, but in power.
Greek (4:20)
KJV (4:20)
For the kingdom of God is not in word, but in power.
Inspired Version (4:21)
What will ye? Shall I come unto you with a rod, or in love and in the spirit of meekness?
Greek (4:21)
KJV (4:21)
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
Inspired Version (5:1)
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
Greek (5:1)
Ὅλως (Actually) ἀκούεται (is reported) ἐν (among) ὑμῖν (you) πορνεία (sexual immorality), καὶ (and) τοιαύτη (such) πορνεία (sexual immorality) ἥτις (as) οὐδὲ (not even) ἐν (among) τοῖς (the) ἔθνεσιν (pagans), ὥστε (so as for) γυναῖκά (the wife) τινα (one) τοῦ (of the) πατρὸς (father) ἔχειν (to have).
KJV (5:1)
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
Inspired Version (5:2)
And ye are puffed up and have not rather mourned, that he that hath done this deed might be taken away from among you.
Greek (5:2)
KJV (5:2)
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Inspired Version (5:3)
For verily, as absent in body but present in spirit, I have judged already him who hath so done this deed, as though I were present,
Greek (5:3)
KJV (5:3)
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Inspired Version (5:4)
In the name of our Lord Jesus Christ, when ye are gathered together and have the Spirit, with the power of our Lord Jesus Christ,
Greek (5:4)
KJV (5:4)
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
Inspired Version (5:5)
To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of Lord Jesus.
Greek (5:5)
KJV (5:5)
To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Inspired Version (5:6)
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Greek (5:6)
KJV (5:6)
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Inspired Version (5:7)
Purge out, therefore, the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
Greek (5:7)
KJV (5:7)
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Inspired Version (5:8)
Therefore, let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Greek (5:8)
KJV (5:8)
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Inspired Version (5:9)
I wrote unto you in an epistle not to company with fornicators,
Greek (5:9)
KJV (5:9)
I wrote unto you in an epistle not to company with fornicators:
Inspired Version (5:10)
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Greek (5:10)
οὐ (not) πάντως (altogether) τοῖς (with the) πόρνοις (sexually immoral) τοῦ (the) κόσμου (world) τούτου (of this), ἢ (or) τοῖς (with the) πλεονέκταις (covetous) καὶ (and) ἅρπαξιν (swindlers), ἢ (or) εἰδωλολάτραις (idolaters) — ἐπεὶ (since) ὠφείλετε (you would need) ἄρα (then) ἐκ (from) τοῦ (the) κόσμου (world) ἐξελθεῖν (to depart).
KJV (5:10)
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Inspired Version (5:11)
But now I have written unto you not to keep company--if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one, no, not to eat.
Greek (5:11)
νῦν (Now) δὲ (however), ἔγραψα (I wrote) ὑμῖν (to you) μὴ (not) συναναμίγνυσθαι (to associate with him) ἐάν (if) τις (anyone) ἀδελφὸς (a brother) ὀνομαζόμενος (being designated), ᾖ (he is) πόρνος (sexually immoral) ἢ (or) πλεονέκτης (a coveter), ἢ (or) εἰδωλολάτρης (an idolater) ἢ (or) λοίδορος (verbal abuser), ἢ (or) μέθυσος (a drunkard), ἢ (or) ἅρπαξ (swindler) — τῷ (with) τοιούτῳ (such a one) μηδὲ (not even) συνεσθίειν (to eat).
KJV (5:11)
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.
Inspired Version (5:12)
For what have I to do to judge them also that are without? Do not they judge them that are within?
Greek (5:12)
KJV (5:12)
For what have I to do to judge them also that are without? do not ye judge them that are within?
Inspired Version (5:13)
But them that are without, God judgeth. Therefore, put away from among yourselves that wicked person.
Greek (5:13)
KJV (5:13)
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Inspired Version (6:1)
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Greek (6:1)
KJV (6:1)
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Inspired Version (6:2)
Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Greek (6:2)
KJV (6:2)
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Inspired Version (6:3)
Know ye not that we shall judge angels? How much more things that pertain to this life?
Greek (6:3)
KJV (6:3)
Know ye not that we shall judge angels? how much more things that pertain to this life?
Inspired Version (6:4)
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Greek (6:4)
KJV (6:4)
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Inspired Version (6:5)
I speak to your shame. Is it so that there is not a wise man among you? No, not one that shall be able to judge between his brethren?
Greek (6:5)
KJV (6:5)
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Inspired Version (6:6)
But brother goeth to law with brother, and that before the unbelievers.
Greek (6:6)
KJV (6:6)
But brother goeth to law with brother, and that before the unbelievers.
Inspired Version (6:7)
Now, therefore, there is utterly a fault among you because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?
Greek (6:7)
ἤδη (Already) μὲν (indeed) οὖν (therefore) ὅλως (altogether) ἥττημα (a defeat) ὑμῖν (for you) ἐστιν (it is), ὅτι (that) κρίματα (lawsuits) ἔχετε (you have) μεθ’ (among) ἑαυτῶν (one another). διὰ (Because of) τί (why) οὐχὶ (not) μᾶλλον (rather) ἀδικεῖσθε (suffer wrong)? διὰ (Because of) τί (why) οὐχὶ (not) μᾶλλον (rather) ἀποστερεῖσθε (be defrauded)?
KJV (6:7)
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Inspired Version (6:8)
Nay, ye do wrong and defraud, and that your brethren.
Greek (6:8)
KJV (6:8)
Nay, ye do wrong, and defraud, and that your brethren.
Inspired Version (6:9)
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Greek (6:9)
Ἢ (Or) οὐκ (not) οἴδατε (know you) ὅτι (that) ἄδικοι (the unrighteous ones) Θεοῦ (of God) βασιλείαν (the kingdom) οὐ (not) κληρονομήσουσιν (will inherit)? μὴ (Not) πλανᾶσθε (be deceived): οὔτε (neither) πόρνοι (the sexually immoral), οὔτε (nor) εἰδωλολάτραι (idolaters), οὔτε (nor) μοιχοὶ (adulterers), οὔτε (nor) μαλακοὶ (effeminate), οὔτε (nor) ἀρσενοκοῖται (homosexuals),
KJV (6:9)
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Inspired Version (6:10)
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the kingdom of God.
Greek (6:10)
KJV (6:10)
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Inspired Version (6:11)
And such were some of you; but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus and by the Spirit of our God.
Greek (6:11)
καὶ (And) ταῦτά (such) τινες (some of) ἦτε (you were); ἀλλὰ (but) ἀπελούσασθε (you were washed), ἀλλὰ (but) ἡγιάσθητε (you were sanctified), ἀλλὰ (but) ἐδικαιώθητε (you were justified), ἐν (in) τῷ (the) ὀνόματι (name) τοῦ (of the) Κυρίου (Lord) Ἰησοῦ (Jesus) Χριστοῦ (Christ) καὶ (and) ἐν (by) τῷ (the) Πνεύματι (Spirit) τοῦ (of the) Θεοῦ (God) ἡμῶν (of us).
KJV (6:11)
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Inspired Version (6:12)
All these things are not lawful unto me, and all these things are not expedient. All things are not lawful for me, therefore, I will not be brought under the power of any.
Greek (6:12)
KJV (6:12)
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Inspired Version (6:13)
Meats for the belly, and the belly for meats; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord, and the Lord for the body.
Greek (6:13)
“Τὰ (The) βρώματα (foods) τῇ (for the) κοιλίᾳ (belly) καὶ (and) ἡ (the) κοιλία (belly) τοῖς (the) βρώμασιν (for foods),” ὁ (‑) δὲ (but) Θεὸς (God) καὶ (both) ταύτην (this) καὶ (and) ταῦτα (these) καταργήσει (will destroy); τὸ (‑) δὲ (and) σῶμα (the body is) οὐ (not) τῇ (‑) πορνείᾳ (for sexual immorality), ἀλλὰ (but) τῷ (for the) Κυρίῳ (Lord), καὶ (and) ὁ (the) Κύριος (Lord) τῷ (for the) σώματι (body).
KJV (6:13)
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Inspired Version (6:14)
And God hath both raised up the Lord and will also raise up us by his own power.
Greek (6:14)
KJV (6:14)
And God hath both raised up the Lord, and will also raise up us by his own power.
Inspired Version (6:15)
Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? God forbid.
Greek (6:15)
Οὐκ (Not) οἴδατε (know you) ὅτι (that) τὰ (the) σώματα (bodies) ὑμῶν (of you) μέλη (members) Χριστοῦ (of Christ) ἐστιν (are)? ἄρας (Having taken) οὖν (then) τὰ (the) μέλη (members) τοῦ (of the) Χριστοῦ (Christ), ποιήσω (shall I make) πόρνης (them of a prostitute) μέλη (members)? μὴ (Never) γένοιτο (may it be)!
KJV (6:15)
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Inspired Version (6:16)
What! Know ye not that he which is joined to a harlot is one body? For two, saith he, shall be one flesh.
Greek (6:16)
KJV (6:16)
What? know ye not that he which is joined to a harlot is one body? for two, saith he, shall be one flesh.
Inspired Version (6:17)
But he that is joined unto the Lord is one spirit.
Greek (6:17)
KJV (6:17)
But he that is joined unto the Lord is one spirit.
Inspired Version (6:18)
Flee fornication. Every sin that a man committeth is against the body of Christ, and he who committeth fornication sinneth against his own body.
Greek (6:18)
Φεύγετε (Flee) τὴν (‑) πορνείαν (sexual immorality). πᾶν (Every) ἁμάρτημα (sin), ὃ (whatever) ἐὰν (if) ποιήσῃ (might do) ἄνθρωπος (a man), ἐκτὸς (outside) τοῦ (the) σώματός (body) ἐστιν (is); ὁ (the one) δὲ (however) πορνεύων (sinning sexually), εἰς (against) τὸ (the) ἴδιον (own) σῶμα (body) ἁμαρτάνει (sins).
KJV (6:18)
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Inspired Version (6:19)
What! Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Greek (6:19)
KJV (6:19)
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Inspired Version (6:20)
For ye are bought with a price; therefore, glorify God in your body and in your spirit, which are God's.
Greek (6:20)
KJV (6:20)
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Inspired Version (7:1)
Now, concerning the things whereof ye wrote unto me, saying, It is good for a man not to touch a woman.
Greek (7:1)
KJV (7:1)
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
Inspired Version (7:2)
Nevertheless, I say, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Greek (7:2)
KJV (7:2)
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Inspired Version (7:3)
Let the husband render unto the wife due benevolence; and likewise, also the wife unto the husband.
Greek (7:3)
KJV (7:3)
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
Inspired Version (7:4)
The wife hath not power of her own body, but the husband; and likewise, also the husband hath not power of his own body, but the wife.
Greek (7:4)
ἡ (The) γυνὴ (wife), τοῦ (the) ἰδίου (own) σώματος (body) οὐκ (not) ἐξουσιάζει (has authority over), ἀλλὰ (but) ὁ (the) ἀνήρ (husband); ὁμοίως (likewise) δὲ (now), καὶ (also) ὁ (the) ἀνὴρ (husband) τοῦ (of the) ἰδίου (own) σώματος (body) οὐκ (not) ἐξουσιάζει (has authority over), ἀλλὰ (but) ἡ (the) γυνή (wife).
KJV (7:4)
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
Inspired Version (7:5)
Depart ye not one from the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Greek (7:5)
Μὴ (Not) ἀποστερεῖτε (deprive) ἀλλήλους (one another), εἰ (if) μήτι (not) ἂν (‑) ἐκ (by) συμφώνου (mutual agreement), πρὸς (for) καιρὸν (a time), ἵνα (that) σχολάσητε (you might be at leisure) τῇ (‑) προσευχῇ (for prayer); καὶ (and) πάλιν (again), ἐπὶ (together) τὸ (the) αὐτὸ (same) ἦτε (be), ἵνα (so that) μὴ (not) πειράζῃ (may tempt) ὑμᾶς (you) ὁ (‑) Σατανᾶς (Satan), διὰ (through) τὴν (the) ἀκρασίαν (lack of self‑control) ὑμῶν (of you).
KJV (7:5)
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Inspired Version (7:6)
And now what I speak is by permission and not by commandment.
Greek (7:6)
KJV (7:6)
But I speak this by permission, and not of commandment.
Inspired Version (7:7)
For I would that all men were even as myself. But every man hath his proper gift of God, one after this manner, and another after that.
Greek (7:7)
KJV (7:7)
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Inspired Version (7:8)
I say, therefore, to the unmarried and widows, It is good for them if they abide even as I.
Greek (7:8)
KJV (7:8)
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
Inspired Version (7:9)
But, if they cannot abide, let them marry; for it is better to marry than that any should commit sin.
Greek (7:9)
KJV (7:9)
But if they cannot contain, let them marry: for it is better to marry than to burn.
Inspired Version (7:10)
And unto the married I command, yet not I, but the Lord: Let not the wife depart from her husband;
Greek (7:10)
Τοῖς (To those) δὲ (now) γεγαμηκόσιν (having married) παραγγέλλω (I give this charge)— οὐκ (not) ἐγὼ (I), ἀλλὰ (but) ὁ (the) Κύριος (Lord)— γυναῖκα (A wife) ἀπὸ (from) ἀνδρὸς (a husband) μὴ (not) χωρισθῆναι (is to be separated);
KJV (7:10)
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
Inspired Version (7:11)
But if she depart, let her remain unmarried or be reconciled to her husband; but let not the husband put away his wife.
Greek (7:11)
KJV (7:11)
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
Inspired Version (7:12)
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Greek (7:12)
Τοῖς (To the) δὲ (now) λοιποῖς (rest) λέγω (I say)— ἐγώ (I) οὐχ (not) ὁ (the) Κύριος (Lord): εἴ (If) τις (any) ἀδελφὸς (brother) γυναῖκα (a wife) ἔχει (has) ἄπιστον (unbelieving), καὶ (and) αὕτη (she) συνευδοκεῖ (consents) οἰκεῖν (to dwell) μετ’ (with) αὐτοῦ (him), μὴ (not) ἀφιέτω (let him divorce) αὐτήν (her).
KJV (7:12)
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Inspired Version (7:13)
And the woman which hath a husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Greek (7:13)
KJV (7:13)
And the woman which hath a husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Inspired Version (7:14)
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean; but now are they holy.
Greek (7:14)
ἡγίασται (Is sanctified) γὰρ (for) ὁ (the) ἀνὴρ (husband) ὁ (‑) ἄπιστος (unbelieving), ἐν (in) τῇ (the) γυναικί (wife); καὶ (and) ἡγίασται (is sanctified) ἡ (the) γυνὴ (wife) ἡ (‑) ἄπιστος (unbelieving), ἐν (in) τῷ (the) ἀδελφῷ (husband); ἐπεὶ (else) ἄρα (then) τὰ (the) τέκνα (children) ὑμῶν (of you) ἀκάθαρτά (unclean) ἐστιν (are); νῦν (now) δὲ (however) ἅγιά (holy) ἐστιν (they are).
KJV (7:14)
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Inspired Version (7:15)
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.
Greek (7:15)
Εἰ (If) δὲ (however) ὁ (the) ἄπιστος (unbeliever) χωρίζεται (separates himself), χωριζέσθω (let him separate himself); οὐ (not) δεδούλωται (is under bondage) ὁ (the) ἀδελφὸς (brother) ἢ (or) ἡ (the) ἀδελφὴ (sister) ἐν (in) τοῖς (‑) τοιούτοις (such cases). ἐν (Into) δὲ (however) εἰρήνῃ (peace) κέκληκεν (has called) ὑμᾶς* (you) ὁ (‑) Θεός (God).
KJV (7:15)
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Inspired Version (7:16)
For what knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?
Greek (7:16)
KJV (7:16)
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Inspired Version (7:17)
But, as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Greek (7:17)
KJV (7:17)
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Inspired Version (7:18)
Is any man called being circumcised? Let him not become uncircumcised. Is any called in uncircumcision? Let him not be circumcised.
Greek (7:18)
περιτετμημένος (Having been circumcised) τις (anyone) ἐκλήθη (was called)? μὴ (Not) ἐπισπάσθω (let him be uncircumcised). ἐν (In) ἀκροβυστίᾳ (uncircumcision) κέκληταί (was called) τις (anyone)? μὴ (Not) περιτεμνέσθω (let Him be circumcised).
KJV (7:18)
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Inspired Version (7:19)
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Greek (7:19)
KJV (7:19)
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Inspired Version (7:20)
Let every man abide in the same calling wherein he was called.
Greek (7:20)
KJV (7:20)
Let every man abide in the same calling wherein he was called.
Inspired Version (7:21)
Art thou called being a servant? Care not for it; but if thou mayest be made free, use it rather.
Greek (7:21)
KJV (7:21)
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Inspired Version (7:22)
For he that is called in the Lord, being a servant, is the Lord's freeman; likewise, also he that is called, being free, is Christ's servant.
Greek (7:22)
KJV (7:22)
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
Inspired Version (7:23)
Ye are bought with a price; be not ye the servants of men.
Greek (7:23)
KJV (7:23)
Ye are bought with a price; be not ye the servants of men.
Inspired Version (7:24)
Brethren, let every man wherein he is called therein abide with God.
Greek (7:24)
KJV (7:24)
Brethren, let every man, wherein he is called, therein abide with God.
Inspired Version (7:25)
Now, concerning virgins, I have no commandment of the Lord; yet I give my judgment as one that hath obtained mercy of the Lord to be faithful.
Greek (7:25)
KJV (7:25)
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Inspired Version (7:26)
I suppose, therefore, that this is good for the present distress, for a man so to remain that he may do greater good.
Greek (7:26)
KJV (7:26)
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Inspired Version (7:27)
Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
Greek (7:27)
KJV (7:27)
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Inspired Version (7:28)
But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh. For I spare you not.
Greek (7:28)
ἐὰν (If) δὲ (however) καὶ (also) γαμήσῃς (you shall have married), οὐχ (not) ἥμαρτες (you did sin); καὶ (and) ἐὰν (if) γήμῃ (shall have married) ἡ (the) παρθένος (virgin), οὐχ (not) ἥμαρτεν (she did sin); θλῖψιν (tribulation) δὲ (however) τῇ (in the) σαρκὶ (flesh) ἕξουσιν (will have) οἱ (‑) τοιοῦτοι (such); ἐγὼ (I) δὲ (now) ὑμῶν (you) φείδομαι (am sparing).
KJV (7:28)
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Inspired Version (7:29)
But I speak unto you who are called unto the ministry. For this I say, brethren, The time that remaineth is but short, that ye shall be sent forth unto the ministry. Even they who have wives shall be as though they had none; for ye are called and chosen to do the Lord's work.
Greek (7:29)
KJV (7:29)
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
Inspired Version (7:30)
And it shall be with them who weep as though they wept not, and them who rejoice as though they rejoiced not, and them who buy as though they possessed not,
Greek (7:30)
KJV (7:30)
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
Inspired Version (7:31)
And them who use this world as not using it; for the fashion of this world passeth away.
Greek (7:31)
KJV (7:31)
And they that use this world, as not abusing it: for the fashion of this world passeth away.
Inspired Version (7:32)
But I would, brethren, that ye magnify your calling. I would have you without carefullness. For he who is unmarried careth for the things that belong to the Lord, how he may please the Lord; therefore, he prevaileth.
Greek (7:32)
KJV (7:32)
But I would have you without carefullness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
Inspired Version (7:33)
But he who is married careth for the things that are of the world, how he may please his wife; therefore, there is a difference, for he is hindered.
Greek (7:33)
KJV (7:33)
But he that is married careth for the things that are of the world, how he may please his wife.
Inspired Version (7:34)
There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit; but she that is married careth for the things of the world, how she may please her husband.
Greek (7:34)
καὶ (and) μεμέρισται (is divided). καὶ (And) ἡ (the) γυνὴ (woman) ἡ (‑) ἄγαμος (unmarried) καὶ (and) ἡ (‑) παρθένος (virgin), μεριμνᾷ (cares for) τὰ (the things) τοῦ (of the) Κυρίου (Lord), ἵνα (that) ᾖ (she should be) ἁγία (holy) καὶ (both) τῷ (in) σώματι (body) καὶ (and) τῷ (in) πνεύματι (spirit); ἡ (the one) δὲ (however) γαμήσασα (having been married), μεριμνᾷ (cares for) τὰ (the things) τοῦ (of the) κόσμου (world), πῶς (how) ἀρέσῃ (she should please) τῷ (the) ἀνδρί (husband).
KJV (7:34)
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
Inspired Version (7:35)
And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Greek (7:35)
Τοῦτο (This) δὲ (now) πρὸς (for) τὸ (the) ὑμῶν (of you) αὐτῶν (yourselves) σύμφορον (benefit) λέγω (I say), οὐχ (not) ἵνα (that) βρόχον (a restraint) ὑμῖν (you) ἐπιβάλω (I might place upon), ἀλλὰ (but) πρὸς (for) τὸ (what) εὔσχημον (is seemly) καὶ (and) εὐπάρεδρον (devoted) τῷ (to the) Κυρίῳ (Lord), ἀπερισπάστως (without distraction).
KJV (7:35)
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Inspired Version (7:36)
But if any man think that he behaveth himself uncomely toward his virgin whom he hath espoused, if she pass the flower of age and need so require, let him do what he hath promised; he sinneth not; let them marry.
Greek (7:36)
Εἰ (If) δέ (however) τις (anyone) ἀσχημονεῖν (to be behaving improperly) ἐπὶ (to) τὴν (the) παρθένον (virgin) αὐτοῦ (of him) νομίζει (supposes), ἐὰν (if) ᾖ (she is) ὑπέρακμος (beyond youth), καὶ (and) οὕτως (so) ὀφείλει (it ought) γίνεσθαι (to be), ὃ (what) θέλει (he wills) ποιείτω (let him do); οὐχ (not) ἁμαρτάνει (he does sin); γαμείτωσαν (let them marry).
KJV (7:36)
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Inspired Version (7:37)
Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Greek (7:37)
ὃς (He who) δὲ (however) ἕστηκεν (stands) ἐν (in) τῇ (the) καρδίᾳ (heart) αὐτοῦ (of him) ἑδραῖος (firm), μὴ (not) ἔχων (having) ἀνάγκην (necessity), ἐξουσίαν (authority) δὲ (however) ἔχει (having) περὶ (over) τοῦ (the) ἰδίου (own) θελήματος (will), καὶ (and) τοῦτο (this) κέκρικεν (has judged), ἐν (in) τῇ (the) ἰδίᾳ (own) καρδίᾳ (heart), τηρεῖν (to keep) τὴν (‑) ἑαυτοῦ (the) παρθένον (virgin), καλῶς (well) ποιήσει (he will do).
KJV (7:37)
Nevertheless he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Inspired Version (7:38)
So then he that giveth himself in marriage doeth well; but he that giveth himself not in marriage doeth better.
Greek (7:38)
KJV (7:38)
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
Inspired Version (7:39)
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will, only in the Lord.
Greek (7:39)
Γυνὴ (A wife) δέδεται (is bound) ἐφ’ (for) ὅσον (as long as) χρόνον (time) ζῇ (may live) ὁ (the) ἀνὴρ (husband) αὐτῆς (of her); ἐὰν (if) δὲ (however) κοιμηθῇ (shall have died) ὁ (the) ἀνήρ (husband), ἐλευθέρα (free) ἐστὶν (she is) ᾧ (to whom) θέλει (she wills) γαμηθῆναι (to be married), μόνον (only) ἐν (in) Κυρίῳ (the Lord).
KJV (7:39)
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Inspired Version (7:40)
But she is happier if she so abide, after my judgment; and I think also that I have the Spirit of God.
Greek (7:40)
KJV (7:40)
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Inspired Version (8:1)
Now, as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Greek (8:1)
KJV (8:1)
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Inspired Version (8:2)
And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.
Greek (8:2)
KJV (8:2)
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Inspired Version (8:3)
But if any man love God, the same is known of him.
Greek (8:3)
KJV (8:3)
But if any man love God, the same is known of him.
Inspired Version (8:4)
As concerning, therefore, the eating of those things which are in the world offered in sacrifice unto idols, we know that an idol is nothing and that there is none other God but one.
Greek (8:4)
KJV (8:4)
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Inspired Version (8:5)
For though there be that are called gods, whether in heaven or in earth (as there be gods many and lords many),
Greek (8:5)
KJV (8:5)
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
Inspired Version (8:6)
But to us there is but one God, the Father, of whom are all things, and we in him, and one Lord Jesus Christ, by whom are all things, and we by him.
Greek (8:6)
ἀλλ’ (yet) ἡμῖν (to us) εἷς (there is one) Θεὸς (God), ὁ (the) Πατήρ (Father), ἐξ (of) οὗ (whom are) τὰ (the things) πάντα (all), καὶ (and) ἡμεῖς (we) εἰς (for) αὐτόν (Him); καὶ (and) εἷς (one) Κύριος (Lord), Ἰησοῦς (Jesus) Χριστός (Christ), δι’ (by) οὗ (whom are) τὰ (the things) πάντα (all), καὶ (and) ἡμεῖς (we) δι’ (through) αὐτοῦ (Him).
KJV (8:6)
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Inspired Version (8:7)
Howbeit, there is not in every man that knowledge; for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience, being weak, is defiled.
Greek (8:7)
Ἀλλ’ (But) οὐκ (not) ἐν (in) πᾶσιν (all is) ἡ (this) γνῶσις (knowledge). τινὲς (Some) δὲ (now), τῇ (‑) συνηθείᾳ (by habit) ἕως (until) ἄρτι (now), τοῦ (of the) εἰδώλου (idol) ὡς (as of) εἰδωλόθυτον (a thing sacrificed to an idol) ἐσθίουσιν (eat); καὶ (and) ἡ (the) συνείδησις (conscience) αὐτῶν (of them) ἀσθενὴς (weak) οὖσα (being), μολύνεται (it is defiled).
KJV (8:7)
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Inspired Version (8:8)
But meat commendeth us not to God; for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Greek (8:8)
KJV (8:8)
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Inspired Version (8:9)
But take heed, lest by any means this liberty of yours become a stumbling block to them that are weak.
Greek (8:9)
KJV (8:9)
But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.
Inspired Version (8:10)
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols,
Greek (8:10)
ἐὰν (If) γάρ (for) τις (anyone) ἴδῃ (sees) σὲ (you), τὸν (‑) ἔχοντα (having) γνῶσιν (knowledge), ἐν (in) εἰδωλείῳ (an idol’s temple) κατακείμενον (eating), οὐχὶ (not) ἡ (the) συνείδησις (conscience) αὐτοῦ (of him) ἀσθενοῦς (weak) ὄντος (being), οἰκοδομηθήσεται (will be built up), εἰς (so as) τὸ (the) τὰ (things) εἰδωλόθυτα (sacrificed to idols) ἐσθίειν (to eat)?
KJV (8:10)
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Inspired Version (8:11)
And through thy knowledge shall the weak brother perish, for whom Christ died?
Greek (8:11)
KJV (8:11)
And through thy knowledge shall the weak brother perish, for whom Christ died?
Inspired Version (8:12)
But when ye sin so against the brethren and wound their weak conscience, ye sin against Christ.
Greek (8:12)
οὕτως (Thus) δὲ (then) ἁμαρτάνοντες (sinning) εἰς (against) τοὺς (the) ἀδελφοὺς (brothers) καὶ (and) τύπτοντες (wounding) αὐτῶν (their) τὴν (‑) συνείδησιν (conscience) ἀσθενοῦσαν (being weak), εἰς (against) Χριστὸν (Christ) ἁμαρτάνετε (you sin).
KJV (8:12)
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Inspired Version (8:13)
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Greek (8:13)
KJV (8:13)
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Inspired Version (9:1)
Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?
Greek (9:1)
KJV (9:1)
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
Inspired Version (9:2)
If I be not an apostle unto others, yet doubtless I am to you; for the seal of mine apostleship are ye in the Lord.
Greek (9:2)
KJV (9:2)
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
Inspired Version (9:3)
Mine answer to them that do examine me is this
Greek (9:3)
KJV (9:3)
Mine answer to them that do examine me is this,
Inspired Version (9:4)
Have we not power to eat and to drink?
Greek (9:4)
KJV (9:4)
Have we not power to eat and to drink?
Inspired Version (9:5)
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Greek (9:5)
KJV (9:5)
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Inspired Version (9:6)
Or I only and Barnabas, have not we power to forbear working?
Greek (9:6)
KJV (9:6)
Or I only and Barnabas, have not we power to forbear working?
Inspired Version (9:7)
Who goeth a warfare any time at his own charges? Who planteth a vineyard and eateth not of the fruit thereof? Or who feedeth a flock and eateth not of the milk of the flock?
Greek (9:7)
Τίς (Who) στρατεύεται (serves as a soldier) ἰδίοις (at his own) ὀψωνίοις (expense) ποτέ (at any time)? τίς (Who) φυτεύει (plants) ἀμπελῶνα (a vineyard), καὶ (and) τὸν (the) καρπὸν (fruit) αὐτοῦ (of it) οὐκ (not) ἐσθίει (does eat)? ἢ (Or) τίς (who) ποιμαίνει (shepherds) ποίμνην (a flock), καὶ (and) ἐκ (from) τοῦ (the) γάλακτος (milk) τῆς (of the) ποίμνης (flock) οὐκ (not) ἐσθίει (does drink)?
KJV (9:7)
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Inspired Version (9:8)
Say I these things as a man? Or saith not the law the same also?
Greek (9:8)
KJV (9:8)
Say I these things as a man? or saith not the law the same also?
Inspired Version (9:9)
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Greek (9:9)
KJV (9:9)
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Inspired Version (9:10)
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written, that he that ploweth should plow in hope, and that he that thresheth in hope should be partaker of his hope.
Greek (9:10)
ἢ (Or) δι’ (because of) ἡμᾶς (us) πάντως (entirely) λέγει (is He speaking)? δι’ (For sake of) ἡμᾶς (us) γὰρ (for) ἐγράφη (it was written), ὅτι (because) ὀφείλει (ought) ἐπ’ (in) ἐλπίδι (hope) ὁ (the one) ἀροτριῶν (plowing) ἀροτριᾶν (to plow), καὶ (and) ὁ (the one) ἀλοῶν (threshing), ἐπ’ (in) ἐλπίδι (hope) τοῦ (‑) μετέχειν (to partake).
KJV (9:10)
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Inspired Version (9:11)
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
Greek (9:11)
KJV (9:11)
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
Inspired Version (9:12)
If others be partakers of this power over you, are not we rather? Nevertheless, we have not used this power, but suffer all things, lest we should hinder the gospel of Christ.
Greek (9:12)
εἰ (If) ἄλλοι (others) τῆς (of the) ὑμῶν (over you) ἐξουσίας (authority) μετέχουσιν (partake), οὐ (should not) μᾶλλον (more) ἡμεῖς (we)? ἀλλ’ (But) οὐκ (not) ἐχρησάμεθα (we did use) τῇ (the) ἐξουσίᾳ (right) ταύτῃ (this). ἀλλὰ (Instead), πάντα (all things) στέγομεν (we bear), ἵνα (so that) μή (not) τινα (any) ἐνκοπὴν (hindrance) δῶμεν (we should place) τῷ (to the) εὐαγγελίῳ (gospel) τοῦ (of) Χριστοῦ (Christ).
KJV (9:12)
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Inspired Version (9:13)
Do ye not know that they which minister about holy things live of the things of the temple? And they which wait at the altar are partakers with the altar?
Greek (9:13)
Οὐκ (Not) οἴδατε (know you) ὅτι (that) οἱ (those) τὰ (in the) ἱερὰ (temple) ἐργαζόμενοι (working), τὰ (the things) ἐκ (of) τοῦ (the) ἱεροῦ (temple) ἐσθίουσιν (eat); οἱ (those) τῷ (at the) θυσιαστηρίῳ (altar) παρεδρεύοντες (attending), τῷ (in the) θυσιαστηρίῳ (altar) συμμερίζονται (partake)?
KJV (9:13)
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Inspired Version (9:14)
Even so hath the Lord ordained that they which preach the gospel shall live of the gospel.
Greek (9:14)
οὕτως (So) καὶ (also), ὁ (the) Κύριος (Lord) διέταξεν (has prescribed) τοῖς (to those) τὸ (the) εὐαγγέλιον (gospel) καταγγέλλουσιν (proclaiming) ἐκ (from) τοῦ (the) εὐαγγελίου (gospel) ζῆν (to live).
KJV (9:14)
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
Inspired Version (9:15)
But I have used none of these things; neither have I written these things, that it should be so done unto me; for it were better for me to die than that any man should make my glorying void.
Greek (9:15)
ἐγὼ (I) δὲ (however) οὐ (not) κέχρημαι (have used) οὐδενὶ (none) τούτων (of these). οὐκ (Neither) ἔγραψα (have I written) δὲ (now), ταῦτα (these things) ἵνα (that) οὕτως (thus) γένηται (it should be) ἐν (with) ἐμοί (me); καλὸν (it were good) γάρ (for) μοι (me) μᾶλλον (rather) ἀποθανεῖν (to die), ἢ (than) τὸ (the) καύχημά (boasting) μου (of me), οὐδεὶς (anyone) κενώσει (will make void).
KJV (9:15)
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
Inspired Version (9:16)
For though I preach the gospel, I have nothing to glory of; for necessity is laid upon me; yea, woe is unto me if I preach not the gospel!
Greek (9:16)
KJV (9:16)
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Inspired Version (9:17)
For if I do this thing willingly, I have a reward; but if against my will, a dispensation of the gospel is committed unto me.
Greek (9:17)
KJV (9:17)
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
Inspired Version (9:18)
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Greek (9:18)
τίς (What) οὖν (then) μού (of me) ἐστιν (is) ὁ (the) μισθός (reward)? ἵνα (That) εὐαγγελιζόμενος (in preaching the gospel) ἀδάπανον (free of charge), θήσω (I should offer) τὸ (the) εὐαγγέλιον (gospel), εἰς (so as) τὸ (‑) μὴ (not) καταχρήσασθαι (to use up) τῇ (the) ἐξουσίᾳ (right) μου (of me) ἐν (in) τῷ (the) εὐαγγελίῳ (gospel).
KJV (9:18)
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Inspired Version (9:19)
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Greek (9:19)
KJV (9:19)
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Inspired Version (9:20)
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Greek (9:20)
καὶ (And) ἐγενόμην (I became) τοῖς (to the) Ἰουδαίοις (Jews), ὡς (like) Ἰουδαῖος (a Jew), ἵνα (so that) Ἰουδαίους (Jews) κερδήσω (I might win). τοῖς (To those) ὑπὸ (under) νόμον (the Law), ὡς (as) ὑπὸ (under) νόμον (the law)— μὴ (not) ὢν (being) αὐτὸς (myself) ὑπὸ (under) νόμον (the law)— ἵνα (so that) τοὺς (those) ὑπὸ (under) νόμον (the law) κερδήσω (I might win).
KJV (9:20)
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Inspired Version (9:21)
To them that are without law, as without law (being not without law to God, but under the law to Christ), that I might gain them that are without law.
Greek (9:21)
KJV (9:21)
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
Inspired Version (9:22)
To the weak became I as weak, that I might gain the weak; I am made all things to all men, that I might by all means save some.
Greek (9:22)
KJV (9:22)
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Inspired Version (9:23)
And this I do for the gospel's sake, that I might be partaker thereof with you.
Greek (9:23)
Πάντα (All things) δὲ (now) ποιῶ (I do) διὰ (on account of) τὸ (the) εὐαγγέλιον (gospel), ἵνα (that) συνκοινωνὸς (a fellow partaker) αὐτοῦ (with it) γένωμαι (I might become).
KJV (9:23)
And this I do for the gospel's sake, that I might be partaker thereof with you.
Inspired Version (9:24)
Know ye not that they which run in a race all run, but only one receiveth the prize? So run, that ye may obtain.
Greek (9:24)
KJV (9:24)
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Inspired Version (9:25)
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we an incorruptible.
Greek (9:25)
KJV (9:25)
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Inspired Version (9:26)
I, therefore, so run, not as uncertainly; so fight I, not as one that beateth the air;
Greek (9:26)
KJV (9:26)
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
Inspired Version (9:27)
But I keep under my body and bring it into subjection, lest that by any means, when I have preached to others, I myself should be a castaway.
Greek (9:27)
KJV (9:27)
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Inspired Version (10:1)
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud and all passed through the sea,
Greek (10:1)
KJV (10:1)
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Inspired Version (10:2)
And were all baptized unto Moses in the cloud and in the sea,
Greek (10:2)
KJV (10:2)
And were all baptized unto Moses in the cloud and in the sea;
Inspired Version (10:3)
And did all eat the same spiritual meat,
Greek (10:3)
KJV (10:3)
And did all eat the same spiritual meat;
Inspired Version (10:4)
And did all drink the same spiritual drink; for they drank of that spiritual Rock that followed them; and that Rock was Christ.
Greek (10:4)
KJV (10:4)
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Inspired Version (10:5)
But with many of them God was not well pleased; for they were overthrown in the wilderness.
Greek (10:5)
KJV (10:5)
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Inspired Version (10:6)
Now these things were our examples, to the intent we should not lust after evil things as they also lusted.
Greek (10:6)
Ταῦτα (These things) δὲ (now), τύποι (types) ἡμῶν (to us) ἐγενήθησαν (have become), εἰς (for) τὸ (‑) μὴ (not) εἶναι (to be) ἡμᾶς (us) ἐπιθυμητὰς (desirers) κακῶν (of evil things), καθὼς (as) κἀκεῖνοι (they also) ἐπεθύμησαν (desired).
KJV (10:6)
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Inspired Version (10:7)
Neither be ye idolaters as were some of them; as it is written, The people sat down to eat and drink and rose up to play.
Greek (10:7)
KJV (10:7)
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Inspired Version (10:8)
Neither let us to commit fornication as some of them committed and fell in one day three and twenty thousand.
Greek (10:8)
KJV (10:8)
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Inspired Version (10:9)
Neither let us tempt Christ as some of them also tempted and were destroyed of serpents.
Greek (10:9)
KJV (10:9)
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Inspired Version (10:10)
Neither murmur ye as some of them also murmured and were destroyed of the destroyer.
Greek (10:10)
KJV (10:10)
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Inspired Version (10:11)
Now, all these things happened unto them for ensamples; and they are written for our admonition also and for an admonition for those upon whom the end of the world shall come.
Greek (10:11)
KJV (10:11)
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Inspired Version (10:12)
Wherefore, let him that thinketh he standeth take heed, lest he fall.
Greek (10:12)
KJV (10:12)
Wherefore let him that thinketh he standeth take heed lest he fall.
Inspired Version (10:13)
There hath no temptation taken you but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able, but will with the temptation also make a way to escape, that ye may be able to bear it.
Greek (10:13)
πειρασμὸς (Temptation) ὑμᾶς (you) οὐκ (not) εἴληφεν (has seized), εἰ (if) μὴ (not) ἀνθρώπινος (what is common to man); πιστὸς (faithful) δὲ (now) ὁ (‑) Θεός (is God), ὃς (who) οὐκ (not) ἐάσει (will allow) ὑμᾶς (you) πειρασθῆναι (to be tempted) ὑπὲρ (beyond) ὃ (what) δύνασθε (you are able), ἀλλὰ (but) ποιήσει (will provide), σὺν (with) τῷ (the) πειρασμῷ (temptation), καὶ (also) τὴν (the) ἔκβασιν (escape), τοῦ (‑) δύνασθαι (to be able) ὑπενεγκεῖν (to endure it).
KJV (10:13)
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Inspired Version (10:14)
Wherefore, my dearly beloved, flee from idolatry.
Greek (10:14)
KJV (10:14)
Wherefore, my dearly beloved, flee from idolatry.
Inspired Version (10:15)
I speak as to wise men; judge ye what I say.
Greek (10:15)
KJV (10:15)
I speak as to wise men; judge ye what I say.
Inspired Version (10:16)
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Greek (10:16)
Τὸ (The) ποτήριον (cup) τῆς (‑) εὐλογίας (of blessing) ὃ (that) εὐλογοῦμεν (we bless), οὐχὶ (not) κοινωνία (a participation) ἐστὶν (is it) τοῦ (in the) αἵματος (blood) τοῦ (‑) Χριστοῦ (of Christ)? τὸν (The) ἄρτον (bread) ὃν (that) κλῶμεν (we break), οὐχὶ (not) κοινωνία (a participation) τοῦ (in the) σώματος (body) τοῦ (‑) Χριστοῦ (of Christ) ἐστιν (is it)?
KJV (10:16)
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Inspired Version (10:17)
For we, being many, are one bread and one body; for we are all partakers of that one bread.
Greek (10:17)
KJV (10:17)
For we being many are one bread, and one body: for we are all partakers of that one bread.
Inspired Version (10:18)
Behold Israel after the flesh. Are not they which eat of the sacrifices partakers of the altar?
Greek (10:18)
KJV (10:18)
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Inspired Version (10:19)
What say I then? That the idol is anything, or that which is offered in sacrifice to idols is anything?
Greek (10:19)
KJV (10:19)
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Inspired Version (10:20)
But I say that the things which the Gentiles sacrifice, they sacrifice to devils and not to God; and I would not that ye should have fellowship with devils.
Greek (10:20)
KJV (10:20)
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Inspired Version (10:21)
Ye cannot drink the cup of the Lord and the cup of devils; ye cannot be partakers of the Lord's table and of the table of devils.
Greek (10:21)
KJV (10:21)
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Inspired Version (10:22)
Do we provoke the Lord to jealousy? Are we stronger than he?
Greek (10:22)
ἢ (Or) παραζηλοῦμεν (do we provoke to jealousy) τὸν (the) Κύριον (Lord)? μὴ (Not) ἰσχυρότεροι (stronger) αὐτοῦ (than He) ἐσμεν (are we)?
KJV (10:22)
Do we provoke the Lord to jealousy? are we stronger than he?
Inspired Version (10:23)
All things are not lawful for me, for all things are not expedient; all things are not lawful, for all things edify not.
Greek (10:23)
KJV (10:23)
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Inspired Version (10:24)
Let not man seek, therefore, his own, but every man another's good.
Greek (10:24)
KJV (10:24)
Let no man seek his own, but every man another's wealth.
Inspired Version (10:25)
Whatsoever is sold in the shambles, that eat, asking no question for conscience' sake;
Greek (10:25)
Πᾶν (Everything) τὸ (‑) ἐν (in) μακέλλῳ (the meat market) πωλούμενον (being sold), ἐσθίετε (eat), μηδὲν (nothing) ἀνακρίνοντες (inquiring) διὰ (on account of) τὴν (‑) συνείδησιν (conscience),
KJV (10:25)
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Inspired Version (10:26)
For the earth is the Lord's, and the fullness thereof.
Greek (10:26)
KJV (10:26)
For the earth is the Lord's, and the fullness thereof.
Inspired Version (10:27)
If any of them that believe not bid you to a feast, and ye be disposed to eat, whatsoever is set before you, eat, asking no questions for conscience' sake.
Greek (10:27)
Εἴ (If) τις (anyone) καλεῖ (invites) ὑμᾶς (you) τῶν (of the) ἀπίστων (unbelieving), καὶ (and) θέλετε (you wish) πορεύεσθαι (to go), πᾶν (everything) τὸ (‑) παρατιθέμενον (being set before) ὑμῖν (you) ἐσθίετε (eat), μηδὲν (nothing) ἀνακρίνοντες (inquiring) διὰ (on account of) τὴν (‑) συνείδησιν (conscience).
KJV (10:27)
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
Inspired Version (10:28)
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it and for conscience' sake; for the earth is the Lord's, and the fullness thereof;
Greek (10:28)
KJV (10:28)
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof:
Inspired Version (10:29)
Conscience, I say, not thine own, but of the other. For why is my liberty judged of another man's conscience?
Greek (10:29)
KJV (10:29)
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Inspired Version (10:30)
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Greek (10:30)
KJV (10:30)
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Inspired Version (10:31)
Whether, therefore, ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Greek (10:31)
KJV (10:31)
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Inspired Version (10:32)
Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God,
Greek (10:32)
KJV (10:32)
Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:
Inspired Version (10:33)
Even as I please all men in all things, not seeking mine own profit, but of the many, that they may be saved.
Greek (10:33)
KJV (10:33)
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Inspired Version (11:1)
Be ye followers of me, even as I also am of Christ.
Greek (11:1)
KJV (11:1)
Be ye followers of me, even as I also am of Christ.
Inspired Version (11:2)
Now I praise you, brethren, that ye remember me in all things and keep the ordinances as I delivered them to you.
Greek (11:2)
KJV (11:2)
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Inspired Version (11:3)
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Greek (11:3)
Θέλω (I want) δὲ (however) ὑμᾶς (you) εἰδέναι (to know) ὅτι (that) παντὸς (of every) ἀνδρὸς (man) ἡ (the) κεφαλὴ (head) ὁ (‑) Χριστός (Christ) ἐστιν (is), κεφαλὴ (the head) δὲ (now) γυναικὸς (of the woman is) ὁ (the) ἀνήρ (man), κεφαλὴ (the head) δὲ (now) τοῦ (‑) Χριστοῦ (of Christ) ὁ (‑) Θεός (God).
KJV (11:3)
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Inspired Version (11:4)
Every man praying or prophesying, having his head covered, dishonoreth his head.
Greek (11:4)
Πᾶς (Every) ἀνὴρ (man) προσευχόμενος (praying) ἢ (or) προφητεύων (prophesying), κατὰ (anything on) κεφαλῆς (his head) ἔχων (having), καταισχύνει (dishonors) τὴν (the) κεφαλὴν (head) αὐτοῦ (of him).
KJV (11:4)
Every man praying or prophesying, having his head covered, dishonoreth his head.
Inspired Version (11:5)
But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for that is even all one as if she were shaven.
Greek (11:5)
πᾶσα (Every) δὲ (now) γυνὴ (woman) προσευχομένη (praying) ἢ (or) προφητεύουσα (prophesying), ἀκατακαλύπτῳ (uncovered) τῇ (with the) κεφαλῇ (head), καταισχύνει (dishonors) τὴν (the) κεφαλὴν (head) αὐτῆς (of her); ἓν (one) γάρ (for) ἐστιν (it is), καὶ (and) τὸ (the) αὐτὸ (same), τῇ (‑) ἐξυρημένῃ (with having been shaven).
KJV (11:5)
But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head: for that is even all one as if she were shaven.
Inspired Version (11:6)
For if the woman be not covered, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be covered.
Greek (11:6)
KJV (11:6)
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
Inspired Version (11:7)
For a man, indeed, ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.
Greek (11:7)
KJV (11:7)
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
Inspired Version (11:8)
For the man is not of the woman, but the woman of the man.
Greek (11:8)
KJV (11:8)
For the man is not of the woman; but the woman of the man.
Inspired Version (11:9)
Neither was the man created for the woman, but the woman for the man.
Greek (11:9)
KJV (11:9)
Neither was the man created for the woman; but the woman for the man.
Inspired Version (11:10)
For this cause ought the woman to have a covering on her head because of the angels.
Greek (11:10)
KJV (11:10)
For this cause ought the woman to have power on her head because of the angels.
Inspired Version (11:11)
Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.
Greek (11:11)
KJV (11:11)
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
Inspired Version (11:12)
For as the woman is of the man, even so is the man also by the woman, but all things of God.
Greek (11:12)
KJV (11:12)
For as the woman is of the man, even so is the man also by the woman; but all things of God.
Inspired Version (11:13)
Judge in yourselves. Is it comely that a woman pray unto God uncovered?
Greek (11:13)
KJV (11:13)
Judge in yourselves: is it comely that a woman pray unto God uncovered?
Inspired Version (11:14)
Doth not even nature itself teach you that, if a man have long hair, it is a shame unto him?
Greek (11:14)
KJV (11:14)
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Inspired Version (11:15)
But if a woman have long hair, it is a glory to her; for her hair is given her for a covering.
Greek (11:15)
KJV (11:15)
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
Inspired Version (11:16)
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Greek (11:16)
KJV (11:16)
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Inspired Version (11:17)
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
Greek (11:17)
KJV (11:17)
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
Inspired Version (11:18)
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Greek (11:18)
KJV (11:18)
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Inspired Version (11:19)
For there must be also divisions among you, that they which are approved may be made manifest among you.
Greek (11:19)
KJV (11:19)
For there must be also heresies among you, that they which are approved may be made manifest among you.
Inspired Version (11:20)
When ye come together into one place, is it not to eat the Lord's Supper?
Greek (11:20)
KJV (11:20)
When ye come together therefore into one place, this is not to eat the Lord's supper.
Inspired Version (11:21)
But in eating, every one taketh before his own supper; and one is hungry, and another is drunken.
Greek (11:21)
KJV (11:21)
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
Inspired Version (11:22)
What! Have ye not houses to eat and to drink in? Or despise ye the church of God, and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not.
Greek (11:22)
μὴ (No) γὰρ (indeed) οἰκίας (houses) οὐκ (not) ἔχετε (have you) εἰς (in) τὸ (which) ἐσθίειν (to eat) καὶ (and) πίνειν (to drink)? ἢ (Or) τῆς (the) ἐκκλησίας (church) τοῦ (‑) Θεοῦ (of God) καταφρονεῖτε (do you despise) καὶ (and) καταισχύνετε (put to shame) τοὺς (those) μὴ (nothing) ἔχοντας (having)? τί (What) εἴπω (shall I say) ὑμῖν (to you)? ἐπαινέσω (Shall I praise) ὑμᾶς (you) ἐν (in) τούτῳ (this)? οὐκ (Not) ἐπαινῶ (I praise you)!
KJV (11:22)
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Inspired Version (11:23)
For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread;
Greek (11:23)
KJV (11:23)
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
Inspired Version (11:24)
And when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you; this do in remembrance of me.
Greek (11:24)
KJV (11:24)
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Inspired Version (11:25)
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood; this do ye, as oft as ye drink it, in remembrance of me.
Greek (11:25)
ὡσαύτως (Likewise) καὶ (also) τὸ (the) ποτήριον (cup), μετὰ (after) τὸ (‑) δειπνῆσαι (having supped), λέγων (saying), “Τοῦτο (This) τὸ (‑) ποτήριον (cup) ἡ (the) καινὴ (new) διαθήκη (covenant) ἐστὶν (is) ἐν (in) τῷ (‑) ἐμῷ (My) αἵματι (blood); τοῦτο (this) ποιεῖτε (do), ὁσάκις (as often as) ἐὰν (if) πίνητε (you might drink it), εἰς (in) τὴν (‑) ἐμὴν (of Me) ἀνάμνησιν (remembrance).”
KJV (11:25)
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Inspired Version (11:26)
For as often as ye eat this bread and drink this cup, ye do show the Lord's death till he come.
Greek (11:26)
KJV (11:26)
For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come.
Inspired Version (11:27)
Wherefore, whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.
Greek (11:27)
Ὥστε (Therefore) ὃς (whoever) ἂν (‑) ἐσθίῃ (should eat) τὸν (the) ἄρτον (bread) ἢ (or) πίνῃ (should drink) τὸ (the) ποτήριον (cup) τοῦ (of the) Κυρίου (Lord) ἀναξίως (unworthily), ἔνοχος (guilty) ἔσται (will be) τοῦ (of the) σώματος (body) καὶ (and) τοῦ (of the) αἵματος (blood) τοῦ (of the) Κυρίου (Lord).
KJV (11:27)
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Inspired Version (11:28)
But let a man examine himself, and so let him eat of that bread and drink of that cup.
Greek (11:28)
KJV (11:28)
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Inspired Version (11:29)
For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.
Greek (11:29)
KJV (11:29)
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Inspired Version (11:30)
For this cause many are weak and sickly among you, and many sleep.
Greek (11:30)
KJV (11:30)
For this cause many are weak and sickly among you, and many sleep.
Inspired Version (11:31)
For if we would judge ourselves, we should not be judged.
Greek (11:31)
Εἰ (If) δὲ (for) ἑαυτοὺς (ourselves) διεκρίνομεν (we were judging), οὐκ (not) ἂν (‑) ἐκρινόμεθα (we would come under judgment).
KJV (11:31)
For if we would judge ourselves, we should not be judged.
Inspired Version (11:32)
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Greek (11:32)
κρινόμενοι (Being judged) δὲ (however) ὑπὸ (by) τοῦ (the) Κυρίου (Lord), παιδευόμεθα (we are disciplined), ἵνα (so that) μὴ (not) σὺν (with) τῷ (the) κόσμῳ (world) κατακριθῶμεν (we should be condemned).
KJV (11:32)
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Inspired Version (11:33)
Wherefore, my brethren, when ye come together to eat, tarry one for another.
Greek (11:33)
KJV (11:33)
Wherefore, my brethren, when ye come together to eat, tarry one for another.
Inspired Version (11:34)
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Greek (11:34)
KJV (11:34)
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Inspired Version (12:1)
Now concerning spiritual things, brethren, I would not have you ignorant.
Greek (12:1)
KJV (12:1)
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Inspired Version (12:2)
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Greek (12:2)
KJV (12:2)
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Inspired Version (12:3)
Wherefore, I give you to understand that no man, speaking by the Spirit of God, calleth Jesus accursed; and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Greek (12:3)
διὸ (Therefore) γνωρίζω (I make known) ὑμῖν (to you) ὅτι (that) οὐδεὶς (no one) ἐν (in) Πνεύματι (the Spirit) Θεοῦ (of God) λαλῶν (speaking), λέγει (says) “Αναθεμα (Accursed is) ΙΗΣΟΥΣ (Jesus),” καὶ (and) οὐδεὶς (no one) δύναται (is able) εἰπεῖν (to say), “Κυριος (Lord is) ΙΗΣΟΥΣ (Jesus),” εἰ (if) μὴ (not) ἐν (in) Πνεύματι (the Spirit) Ἁγίῳ (Holy).
KJV (12:3)
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Inspired Version (12:4)
Now there are diversities of gifts, but the same Spirit.
Greek (12:4)
Διαιρέσεις (Varieties) δὲ (now) χαρισμάτων (of gifts) εἰσίν (there are), τὸ (‑) δὲ (but) αὐτὸ (the same) Πνεῦμα (Spirit);
KJV (12:4)
Now there are diversities of gifts, but the same Spirit.
Inspired Version (12:5)
And there are differences of administrations, but the same Lord.
Greek (12:5)
KJV (12:5)
And there are differences of administrations, but the same Lord.
Inspired Version (12:6)
And there are diversities of operations, but it is the same God which worketh all in all.
Greek (12:6)
KJV (12:6)
And there are diversities of operations, but it is the same God which worketh all in all.
Inspired Version (12:7)
But the manifestation of the Spirit is given to every man to profit withal.
Greek (12:7)
KJV (12:7)
But the manifestation of the Spirit is given to every man to profit withal.
Inspired Version (12:8)
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
Greek (12:8)
KJV (12:8)
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
Inspired Version (12:9)
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
Greek (12:9)
KJV (12:9)
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
Inspired Version (12:10)
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.
Greek (12:10)
ἄλλῳ (to another) δὲ (now) ἐνεργήματα (working) δυνάμεων (of miracles), ἄλλῳ (to another) δὲ (now) προφητεία (prophecy), ἄλλῳ (to another) δὲ (now) διακρίσεις (distinguishing) πνευμάτων (of spirits), ἑτέρῳ (and to a different one) γένη (various kinds) γλωσσῶν (of tongues), ἄλλῳ (to another) δὲ (now) ἑρμηνεία (interpretation) γλωσσῶν (of tongues).
KJV (12:10)
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
Inspired Version (12:11)
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Greek (12:11)
KJV (12:11)
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Inspired Version (12:12)
For as the body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ.
Greek (12:12)
Καθάπερ (Just as) γὰρ (for) τὸ (the) σῶμα (body) ἕν (one) ἐστιν (is), καὶ (and) μέλη (members) πολλὰ (many) ἔχει (has), πάντα (all) δὲ (now) τὰ (the) μέλη (members) τοῦ (of the) σώματος (body), πολλὰ (many) ὄντα (being), ἕν (one) ἐστιν (are) σῶμα (body); οὕτως (so) καὶ (also is) ὁ (‑) Χριστός (Christ).
KJV (12:12)
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
Inspired Version (12:13)
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free, and have been all made to drink into one Spirit.
Greek (12:13)
καὶ (Also) γὰρ (for) ἐν (in) ἑνὶ (one) Πνεύματι (Spirit), ἡμεῖς (we) πάντες (all) εἰς (into) ἓν (one) σῶμα (body) ἐβαπτίσθημεν (were baptized), εἴτε (whether) Ἰουδαῖοι (Jews) εἴτε (or) Ἕλληνες (Greeks), εἴτε (whether) δοῦλοι (slaves) εἴτε (or) ἐλεύθεροι (free); καὶ (and) πάντες (all) ἓν (one) Πνεῦμα (Spirit) ἐποτίσθημεν (we were made to drink).
KJV (12:13)
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Inspired Version (12:14)
For the body is not one member, but many.
Greek (12:14)
KJV (12:14)
For the body is not one member, but many.
Inspired Version (12:15)
If the foot shall say, Because I am not the hand, I am not of the body, is it, therefore, not of the body?
Greek (12:15)
KJV (12:15)
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Inspired Version (12:16)
And if the ear shall say, Because I am not the eye, I am not of the body, is it, therefore, not of the body?
Greek (12:16)
KJV (12:16)
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Inspired Version (12:17)
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Greek (12:17)
KJV (12:17)
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Inspired Version (12:18)
But now hath God set the members, every one of them, in the body as it hath pleased him.
Greek (12:18)
KJV (12:18)
But now hath God set the members every one of them in the body, as it hath pleased him.
Inspired Version (12:19)
And if they were all one member, where were the body?
Greek (12:19)
KJV (12:19)
And if they were all one member, where were the body?
Inspired Version (12:20)
But now are they many members, yet but one body.
Greek (12:20)
KJV (12:20)
But now are they many members, yet but one body.
Inspired Version (12:21)
And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you.
Greek (12:21)
KJV (12:21)
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Inspired Version (12:22)
Nay, much more those members of the body, which seem to be more feeble, are necessary;
Greek (12:22)
KJV (12:22)
Nay, much more those members of the body, which seem to be more feeble, are necessary:
Inspired Version (12:23)
And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.
Greek (12:23)
καὶ (and) ἃ (those which) δοκοῦμεν (we think) ἀτιμότερα (less honorable) εἶναι (to be) τοῦ (of the) σώματος (body), τούτοις (these) τιμὴν (honor) περισσοτέραν (more abundant) περιτίθεμεν (we bestow); καὶ (and) τὰ (the) ἀσχήμονα (unpresentable parts) ἡμῶν (of us), εὐσχημοσύνην (decorum) περισσοτέραν (more abundant) ἔχει (have);
KJV (12:23)
And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.
Inspired Version (12:24)
For our comely parts have no need; but God hath tempered the body together, having given more abundant honor to that part which lacked,
Greek (12:24)
KJV (12:24)
For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:
Inspired Version (12:25)
That there should be no schism in the body, but that the members should have the same care one for another.
Greek (12:25)
KJV (12:25)
That there should be no schism in the body; but that the members should have the same care one for another.
Inspired Version (12:26)
And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.
Greek (12:26)
KJV (12:26)
And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.
Inspired Version (12:27)
Now ye are the body of Christ and members in particular.
Greek (12:27)
KJV (12:27)
Now ye are the body of Christ, and members in particular.
Inspired Version (12:28)
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that, miracles, then gifts of healings, helps, governments, diversities of tongues.
Greek (12:28)
Καὶ (And) οὓς (some) μὲν (indeed) ἔθετο (has appointed) ὁ (‑) Θεὸς (God) ἐν (in) τῇ (the) ἐκκλησίᾳ (church), πρῶτον (first) ἀποστόλους (apostles), δεύτερον (secondly) προφήτας (prophets), τρίτον (third) διδασκάλους (teachers), ἔπειτα (then) δυνάμεις (miracles), ἔπειτα (then) χαρίσματα (gifts) ἰαμάτων (of healing), ἀντιλήμψεις (helping), κυβερνήσεις (administrating), γένη (various kinds) γλωσσῶν (of tongues).
KJV (12:28)
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Inspired Version (12:29)
Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?
Greek (12:29)
KJV (12:29)
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Inspired Version (12:30)
Have all the gifts of healing? Do all speak with tongues? Do all interpret?
Greek (12:30)
KJV (12:30)
Have all the gifts of healing? do all speak with tongues? do all interpret?
Inspired Version (12:31)
I say unto you, Nay; for I have shown unto you a more excellent way. Therefore, covet earnestly the best gifts.
Greek (12:31)
KJV (12:31)
But covet earnestly the best gifts: and yet show I unto you a more excellent way.
Inspired Version (13:1)
Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal.
Greek (13:1)
KJV (13:1)
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Inspired Version (13:2)
And though I have the gift of prophecy, and understand all mysteries, and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Greek (13:2)
καὶ (And) ἐὰν (if) ἔχω (I should have) προφητείαν (prophecy) καὶ (and) εἰδῶ (understand) τὰ (the) μυστήρια (mysteries) πάντα (all), καὶ (and) πᾶσαν (all) τὴν (the) γνῶσιν (knowledge), καὶ (and) ἐὰν (if) ἔχω (I should have) πᾶσαν (all) τὴν (the) πίστιν (faith), ὥστε (so as) ὄρη (mountains) μεθιστάναι (to remove), ἀγάπην (love) δὲ (however) μὴ (not) ἔχω (have), οὐθέν (nothing) εἰμι (I am).
KJV (13:2)
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Inspired Version (13:3)
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Greek (13:3)
καὶ (And) ἐὰν (if) ψωμίσω (I may give away) πάντα (all) τὰ (the) ὑπάρχοντά (possessions) μου (of me), καὶ (and) ἐὰν (if) παραδῶ (I may deliver up) τὸ (the) σῶμά (body) μου (of me) ἵνα (that) [καυχήσωμαι] (I may boast), ἀγάπην (love) δὲ (however) μὴ (not) ἔχω (have), οὐδὲν (nothing) ὠφελοῦμαι (I am profited).
KJV (13:3)
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Inspired Version (13:4)
Charity suffereth long and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Greek (13:4)
Ἡ (‑) ἀγάπη (Love) μακροθυμεῖ (is patient), χρηστεύεται (is kind); ἡ (‑) ἀγάπη (love) οὐ (not) ζηλοῖ (is envious); ἡ (‑) ἀγάπη (love) οὐ (not) περπερεύεται (is boastful), οὐ (not) φυσιοῦται (is puffed up),
KJV (13:4)
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Inspired Version (13:5)
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil,
Greek (13:5)
KJV (13:5)
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Inspired Version (13:6)
Rejoiceth not in iniquity, but rejoiceth in the truth,
Greek (13:6)
KJV (13:6)
Rejoiceth not in iniquity, but rejoiceth in the truth;
Inspired Version (13:7)
Beareth all things, believeth all things, hopeth all things, endureth all things.
Greek (13:7)
KJV (13:7)
Beareth all things, believeth all things, hopeth all things, endureth all things.
Inspired Version (13:8)
Charity never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Greek (13:8)
Ἡ (‑) ἀγάπη (Love) οὐδέποτε (never) πίπτει (fails); εἴτε (if) δὲ (however) προφητεῖαι (there are prophesies), καταργηθήσονται (they will be done away); εἴτε (if) γλῶσσαι (tongues), παύσονται (they will be ceased); εἴτε (if) γνῶσις (knowledge) καταργηθήσεται (it will pass away).
KJV (13:8)
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Inspired Version (13:9)
For we know in part, and we prophesy in part.
Greek (13:9)
ἐκ (In) μέρους (part) γὰρ (for) γινώσκομεν (we know), καὶ (and) ἐκ (in) μέρους (part) προφητεύομεν (we prophesy);
KJV (13:9)
For we know in part, and we prophesy in part.
Inspired Version (13:10)
But when that which is perfect is come, then that which is in part shall be done away.
Greek (13:10)
KJV (13:10)
But when that which is perfect is come, then that which is in part shall be done away.
Inspired Version (13:11)
When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.
Greek (13:11)
Ὅτε (When) ἤμην (I was) νήπιος (a child), ἐλάλουν (I was speaking) ὡς (like) νήπιος (a child), ἐφρόνουν (I was thinking) ὡς (like) νήπιος (a child), ἐλογιζόμην (I was reasoning) ὡς (like) νήπιος (a child); ὅτε (when) γέγονα (I became) ἀνήρ (a man), κατήργηκα (I did away with) τὰ (the things) τοῦ (of the) νηπίου (child).
KJV (13:11)
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Inspired Version (13:12)
For now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known.
Greek (13:12)
βλέπομεν (We see) γὰρ (for) ἄρτι (presently), δι’ (through) ἐσόπτρου (a glass) ἐν (in) αἰνίγματι (obscurity); τότε (then) δὲ (however), πρόσωπον (face) πρὸς (to) πρόσωπον (face); ἄρτι (presently), γινώσκω (I know) ἐκ (in) μέρους (part); τότε (then) δὲ (however) ἐπιγνώσομαι (I will know fully), καθὼς (as) καὶ (also) ἐπεγνώσθην (I have been fully known).
KJV (13:12)
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Inspired Version (13:13)
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Greek (13:13)
KJV (13:13)
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Inspired Version (14:1)
Follow after charity; and desire spiritual gifts, but rather that ye may prophesy.
Greek (14:1)
KJV (14:1)
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
Inspired Version (14:2)
For he that speaketh in another tongue speaketh not unto men, but unto God; for no man understandeth him; howbeit, in the spirit he speaketh mysteries.
Greek (14:2)
KJV (14:2)
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
Inspired Version (14:3)
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
Greek (14:3)
ὁ (The one) δὲ (however) προφητεύων (prophesying), ἀνθρώποις (to men) λαλεῖ (speaks for) οἰκοδομὴν (edification), καὶ (and) παράκλησιν (encouragement), καὶ (and) παραμυθίαν (consolation).
KJV (14:3)
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
Inspired Version (14:4)
He that speaketh in another tongue edifieth himself; but he that prophesieth edifieth the church.
Greek (14:4)
KJV (14:4)
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
Inspired Version (14:5)
I would that ye all spake with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Greek (14:5)
Θέλω (I desire) δὲ (now) πάντας (all) ὑμᾶς (you) λαλεῖν (to speak) γλώσσαις (in tongues), μᾶλλον (rather) δὲ (however) ἵνα (that) προφητεύητε (you should prophesy); μείζων (greater is) δὲ (now) ὁ (the one) προφητεύων (prophesying) ἢ (than) ὁ (the one) λαλῶν (speaking) γλώσσαις (in tongues), ἐκτὸς (except) εἰ (if) μὴ (not) διερμηνεύῃ (he should interpret), ἵνα (so that) ἡ (the) ἐκκλησία (church) οἰκοδομὴν (edification) λάβῃ (might receive).
KJV (14:5)
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Inspired Version (14:6)
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Greek (14:6)
Νῦν (Now) δέ (however) ἀδελφοί (brothers), ἐὰν (if) ἔλθω (I should come) πρὸς (to) ὑμᾶς (you) γλώσσαις (in tongues) λαλῶν (speaking), τί (what) ὑμᾶς (you) ὠφελήσω (will I profit), ἐὰν (if) μὴ (not) ὑμῖν (to you) λαλήσω (I should speak) ἢ (either) ἐν (in) ἀποκαλύψει (revelation), ἢ (or) ἐν (in) γνώσει (knowledge), ἢ (or) ἐν (in) προφητείᾳ (prophecy), ἢ (or) ‹ἐν› (in) διδαχῇ (teaching)?
KJV (14:6)
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Inspired Version (14:7)
And even things without life, giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Greek (14:7)
ὅμως (Even) τὰ (‑) ἄψυχα (lifeless things) φωνὴν (a sound) διδόντα (giving), εἴτε (whether) αὐλὸς (flute) εἴτε (or) κιθάρα (harp), ἐὰν (if) διαστολὴν (distinction) τοῖς (to the) φθόγγοις (sounds) μὴ (not) δῷ (they give), πῶς (how) γνωσθήσεται (will it be known) τὸ (what is) αὐλούμενον (being piped) ἢ (or) τὸ (‑) κιθαριζόμενον (being harped)?
KJV (14:7)
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Inspired Version (14:8)
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Greek (14:8)
KJV (14:8)
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Inspired Version (14:9)
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? For ye shall speak into the air.
Greek (14:9)
οὕτως (So) καὶ (also) ὑμεῖς (you), διὰ (with) τῆς (the) γλώσσης (tongue) ἐὰν (if) μὴ (not) εὔσημον (intelligible) λόγον (speech) δῶτε (you give), πῶς (how) γνωσθήσεται (will it be known) τὸ (what is) λαλούμενον (being spoken)? ἔσεσθε (You will be) γὰρ (for) εἰς (into) ἀέρα (the air) λαλοῦντες (speaking).
KJV (14:9)
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Inspired Version (14:10)
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Greek (14:10)
KJV (14:10)
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Inspired Version (14:11)
Therefore, if I know not the meaning of the voice, I shall be unto him that speaketh, a barbarian; and he that speaketh shall be a barbarian unto me.
Greek (14:11)
KJV (14:11)
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Inspired Version (14:12)
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Greek (14:12)
KJV (14:12)
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Inspired Version (14:13)
Wherefore, let him that speaketh in another tongue pray that he may interpret.
Greek (14:13)
Διὸ (Therefore) ὁ (the one) λαλῶν (speaking) γλώσσῃ (in a tongue), προσευχέσθω (let him pray) ἵνα (that) διερμηνεύῃ (he might interpret).
KJV (14:13)
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
Inspired Version (14:14)
For if I pray in another tongue, my spirit prayeth, but my understanding is unfruitful.
Greek (14:14)
KJV (14:14)
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
Inspired Version (14:15)
What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.
Greek (14:15)
Τί (What) οὖν (then) ἐστιν (is it)? προσεύξομαι (I will pray) τῷ (with the) πνεύματι (spirit), προσεύξομαι (I will pray) δὲ (however) καὶ (also) τῷ (with the) νοΐ (mind). ψαλῶ (I will sing praise) τῷ (with the) πνεύματι (spirit), ψαλῶ (I will sing praise) δὲ (however) καὶ (also) τῷ (with the) νοΐ (mind).
KJV (14:15)
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Inspired Version (14:16)
Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Greek (14:16)
ἐπεὶ (Otherwise) ἐὰν (if) εὐλογῇς (you bless) [ἐν] (with the) πνεύματι (spirit), ὁ (the one) ἀναπληρῶν (filling) τὸν (the) τόπον (place) τοῦ (of the) ἰδιώτου (uninstructed), πῶς (how) ἐρεῖ (will he say) τὸ (the) “Ἀμήν (Amen)” ἐπὶ (at) τῇ (‑) σῇ (your) εὐχαριστίᾳ (thanksgiving), ἐπειδὴ (since) τί (what) λέγεις (you say) οὐκ (not) οἶδεν (he knows)?
KJV (14:16)
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Inspired Version (14:17)
For thou verily givest thanks well, but the other is not edified.
Greek (14:17)
σὺ (You) μὲν (truly) γὰρ (for) καλῶς (well) εὐχαριστεῖς (are giving thanks), ἀλλ’ (but) ὁ (the) ἕτερος (other) οὐκ (not) οἰκοδομεῖται (is edified).
KJV (14:17)
For thou verily givest thanks well, but the other is not edified.
Inspired Version (14:18)
I thank my God, I speak with tongues more than ye all;
Greek (14:18)
KJV (14:18)
I thank my God, I speak with tongues more than ye all:
Inspired Version (14:19)
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in another tongue.
Greek (14:19)
KJV (14:19)
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Inspired Version (14:20)
Brethren, be not children in understanding; howbeit, in malice be ye children, but in understanding be men.
Greek (14:20)
KJV (14:20)
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Inspired Version (14:21)
In the law, it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that, will they not hear me, saith the Lord.
Greek (14:21)
ἐν (In) τῷ (the) νόμῳ (law) γέγραπται (it has been written) ὅτι (‑): “Ἐν (By) ἑτερογλώσσοις (other tongues), καὶ (and) ἐν (by) χείλεσιν (lips) ἑτέρων (other), λαλήσω (I will speak) τῷ (to the) λαῷ (people) τούτῳ (this), καὶ (and) οὐδ’ (not even) οὕτως (thus) εἰσακούσονταί (will they hear) μου (Me), λέγει (says) Κύριος (the Lord).”
KJV (14:21)
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.
Inspired Version (14:22)
Wherefore, tongues are for a sign, not to them that believe, but to them that believe not; but prophesying serveth not for them that believe not, but for them which believe.
Greek (14:22)
Ὥστε (So then) αἱ (‑) γλῶσσαι (tongues) εἰς (for) σημεῖόν (a sign) εἰσιν (are), οὐ (not) τοῖς (to those) πιστεύουσιν (believing), ἀλλὰ (but) τοῖς (to the) ἀπίστοις (unbelieving); ἡ (‑) δὲ (but) προφητεία (prophecy) οὐ (is not) τοῖς (to the) ἀπίστοις (unbelieving), ἀλλὰ (but) τοῖς (to the) πιστεύουσιν (believing).
KJV (14:22)
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Inspired Version (14:23)
If, therefore, the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Greek (14:23)
Ἐὰν (If) οὖν (therefore) συνέλθῃ (gathers) ἡ (the) ἐκκλησία (church) ὅλη (whole) ἐπὶ (together) τὸ (the) αὐτὸ (place), καὶ (and) πάντες (all) λαλῶσιν (should speak) γλώσσαις (in tongues), εἰσέλθωσιν (come in) δὲ (however) ἰδιῶται (uninstructed ones) ἢ (or) ἄπιστοι (unbelievers), οὐκ (not) ἐροῦσιν (will they say) ὅτι (that) μαίνεσθε (you are mad)?
KJV (14:23)
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Inspired Version (14:24)
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all; he is judged of all;
Greek (14:24)
KJV (14:24)
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
Inspired Version (14:25)
And thus are the secrets of his heart made manifest; and so, falling down on his face, he will worship God and report that God is in you of a truth.
Greek (14:25)
τὰ (the) κρυπτὰ (secrets) τῆς (of the) καρδίας (heart) αὐτοῦ (of him) φανερὰ (manifest) γίνεται (become). καὶ (And) οὕτως (thus) πεσὼν (having fallen) ἐπὶ (upon) πρόσωπον (his face), προσκυνήσει (he will worship) τῷ (‑) Θεῷ (God), ἀπαγγέλλων (declaring) ὅτι (that) Ὄντως (certainly) ὁ (‑) Θεὸς (God) ἐν (among) ὑμῖν (you) ἐστιν (is).
KJV (14:25)
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Inspired Version (14:26)
How is it then, brethren? When ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Greek (14:26)
Τί (What) οὖν (then) ἐστιν (is it), ἀδελφοί (brothers)? ὅταν (When) συνέρχησθε (you may come together), ἕκαστος (each) ψαλμὸν (a psalm) ἔχει (has), διδαχὴν (a teaching) ἔχει (has), ἀποκάλυψιν (a revelation) ἔχει (has), γλῶσσαν (a tongue) ἔχει (has), ἑρμηνείαν (an interpretation) ἔχει (has). πάντα (All things) πρὸς (for) οἰκοδομὴν (edification) γινέσθω (let be done).
KJV (14:26)
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Inspired Version (14:27)
If any man speak in another tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Greek (14:27)
KJV (14:27)
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Inspired Version (14:28)
But if there be no interpreter, let him keep silence in the church; and let him speak to himself and to God.
Greek (14:28)
KJV (14:28)
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Inspired Version (14:29)
Let the prophets speak two or three, and let the other judge.
Greek (14:29)
Προφῆται (Prophets) δὲ (then), δύο (two) ἢ (or) τρεῖς (three) λαλείτωσαν (let speak), καὶ (and) οἱ (the) ἄλλοι (others) διακρινέτωσαν (let discern).
KJV (14:29)
Let the prophets speak two or three, and let the other judge.
Inspired Version (14:30)
If anything be revealed to another that sitteth by, let the first hold his peace.
Greek (14:30)
KJV (14:30)
If any thing be revealed to another that sitteth by, let the first hold his peace.
Inspired Version (14:31)
For ye may all prophesy one by one, that all may learn, and all may be comforted.
Greek (14:31)
δύνασθε (You are able) γὰρ (for) καθ’ (one by) ἕνα (one) πάντες (all) προφητεύειν (to prophesy), ἵνα (so that) πάντες (all) μανθάνωσιν (may learn) καὶ (and) πάντες (all) παρακαλῶνται (may be exhorted).
KJV (14:31)
For ye may all prophesy one by one, that all may learn, and all may be comforted.
Inspired Version (14:32)
And the spirits of the prophets are subject to the prophets.
Greek (14:32)
καὶ (And) πνεύματα (spirits) προφητῶν (of prophets), προφήταις (to prophets) ὑποτάσσεται (are subject).
KJV (14:32)
And the spirits of the prophets are subject to the prophets.
Inspired Version (14:33)
For God is not the author of confusion, but of peace, as in all churches of the saints.
Greek (14:33)
KJV (14:33)
For God is not the author of confusion, but of peace, as in all churches of the saints.
Inspired Version (14:34)
Let your women keep silence in the churches; for it is not permitted unto them to rule, but to be under obedience, as also saith the law.
Greek (14:34)
KJV (14:34)
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Inspired Version (14:35)
And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to rule in the church.
Greek (14:35)
KJV (14:35)
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Inspired Version (14:36)
What! Came the word of God out from you? Or came it unto you only?
Greek (14:36)
KJV (14:36)
What? came the word of God out from you? or came it unto you only?
Inspired Version (14:37)
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Greek (14:37)
KJV (14:37)
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Inspired Version (14:38)
But if any man be ignorant, let him be ignorant.
Greek (14:38)
KJV (14:38)
But if any man be ignorant, let him be ignorant.
Inspired Version (14:39)
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Greek (14:39)
KJV (14:39)
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Inspired Version (14:40)
Let all things be done decently and in order.
Greek (14:40)
KJV (14:40)
Let all things be done decently and in order.
Inspired Version (15:1)
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received and wherein ye stand,
Greek (15:1)
KJV (15:1)
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Inspired Version (15:2)
By which also ye are saved if ye keep in memory what I preached unto you, unless ye have believed in vain.
Greek (15:2)
KJV (15:2)
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Inspired Version (15:3)
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures,
Greek (15:3)
KJV (15:3)
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Inspired Version (15:4)
And that he was buried, and that he rose again the third day according to the scriptures,
Greek (15:4)
KJV (15:4)
And that he was buried, and that he rose again the third day according to the scriptures:
Inspired Version (15:5)
And that he was seen of Cephas, then of the twelve.
Greek (15:5)
KJV (15:5)
And that he was seen of Cephas, then of the twelve:
Inspired Version (15:6)
After that, he was seen of above five hundred brethren at once of whom the greater part remain unto this present, but some are fallen asleep.
Greek (15:6)
KJV (15:6)
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Inspired Version (15:7)
After that, he was seen of James, then of all the apostles.
Greek (15:7)
KJV (15:7)
After that, he was seen of James; then of all the apostles.
Inspired Version (15:8)
And last of all he was seen of me also, as of one born out of due time.
Greek (15:8)
KJV (15:8)
And last of all he was seen of me also, as of one born out of due time.
Inspired Version (15:9)
For I am the least of the apostles, that am not meet to be called an apostle because I persecuted the church of God.
Greek (15:9)
KJV (15:9)
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Inspired Version (15:10)
But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; for I labored more abundantly than they all, yet not I, but the grace of God which was with me.
Greek (15:10)
χάριτι (By the grace) δὲ (however) Θεοῦ (of God), εἰμι (I am) ὅ (what) εἰμι (I am), καὶ (and) ἡ (the) χάρις (grace) αὐτοῦ (of Him) ἡ (‑) εἰς (toward) ἐμὲ (me) οὐ (not) κενὴ (void) ἐγενήθη (has been). ἀλλὰ (Rather), περισσότερον (more abundantly) αὐτῶν (than them) πάντων (all) ἐκοπίασα (I toiled), οὐκ (not) ἐγὼ (I) δὲ (however), ἀλλὰ (but) ἡ (the) χάρις (grace) τοῦ (‑) Θεοῦ (of God) ‹ἡ› (that was) σὺν (with) ἐμοί (me).
KJV (15:10)
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Inspired Version (15:11)
Therefore, whether it were I or they, so we preach, and so ye believed.
Greek (15:11)
εἴτε (Whether) οὖν (therefore) ἐγὼ (I) εἴτε (or) ἐκεῖνοι (they), οὕτως (thus) κηρύσσομεν (we preach), καὶ (and) οὕτως (thus) ἐπιστεύσατε (you believed).
KJV (15:11)
Therefore whether it were I or they, so we preach, and so ye believed.
Inspired Version (15:12)
Now if Christ be preached, that he rose from the dead, how say some among you that there is no resurrection of the dead?
Greek (15:12)
KJV (15:12)
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Inspired Version (15:13)
But if there be no resurrection of the dead, then is Christ not risen?
Greek (15:13)
KJV (15:13)
But if there be no resurrection of the dead, then is Christ not risen:
Inspired Version (15:14)
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Greek (15:14)
KJV (15:14)
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Inspired Version (15:15)
Yea, and we are found false witnesses of God because we have testified of God that he raised up Christ, whom he raised not up, if so be that the dead rise not.
Greek (15:15)
εὑρισκόμεθα (We are found) δὲ (then) καὶ (also) ψευδομάρτυρες (false witnesses) τοῦ (‑) Θεοῦ (of God), ὅτι (because) ἐμαρτυρήσαμεν (we have witnessed) κατὰ (concerning) τοῦ (‑) Θεοῦ (God), ὅτι (that) ἤγειρεν (He raised up) τὸν (‑) Χριστόν (Christ), ὃν (whom) οὐκ (not) ἤγειρεν (He has raised) εἴπερ (if) ἄρα (then) νεκροὶ (the dead) οὐκ (not) ἐγείρονται (are raised).
KJV (15:15)
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Inspired Version (15:16)
For if the dead rise not, then is not Christ raised;
Greek (15:16)
KJV (15:16)
For if the dead rise not, then is not Christ raised:
Inspired Version (15:17)
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Greek (15:17)
KJV (15:17)
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Inspired Version (15:18)
Then they also which are fallen asleep in Christ are perished.
Greek (15:18)
KJV (15:18)
Then they also which are fallen asleep in Christ are perished.
Inspired Version (15:19)
If in this life only we have hope in Christ, we are of all men most miserable.
Greek (15:19)
KJV (15:19)
If in this life only we have hope in Christ, we are of all men most miserable.
Inspired Version (15:20)
But now is Christ risen from the dead and become the firstfruits of them that slept.
Greek (15:20)
KJV (15:20)
But now is Christ risen from the dead, and become the firstfruits of them that slept.
Inspired Version (15:21)
For since by man came death, by man came also the resurrection of the dead.
Greek (15:21)
KJV (15:21)
For since by man came death, by man came also the resurrection of the dead.
Inspired Version (15:22)
For as in Adam all die, even so in Christ shall all be made alive.
Greek (15:22)
KJV (15:22)
For as in Adam all die, even so in Christ shall all be made alive.
Inspired Version (15:23)
But every man in his own order: Christ the firstfruits; afterward, they that are Christ's at his coming.
Greek (15:23)
KJV (15:23)
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Inspired Version (15:24)
Afterward cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule, and all authority, and power.
Greek (15:24)
εἶτα (then) τὸ (the) τέλος (end), ὅταν (when) παραδιδῷ* (He shall hand over) τὴν (the) βασιλείαν (kingdom) τῷ (to the) Θεῷ (God) καὶ (and) Πατρί (Father), ὅταν (when) καταργήσῃ (He shall have annulled) πᾶσαν (all) ἀρχὴν (dominion) καὶ (and) πᾶσαν (all) ἐξουσίαν (authority) καὶ (and) δύναμιν (power).
KJV (15:24)
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Inspired Version (15:25)
For he must reign till he hath put all enemies under his feet.
Greek (15:25)
KJV (15:25)
For he must reign, till he hath put all enemies under his feet.
Inspired Version (15:26)
The last enemy, death, shall be destroyed.
Greek (15:26)
KJV (15:26)
The last enemy that shall be destroyed is death.
Inspired Version (15:27)
For he saith, When it is manifest that he hath put all things under his feet, and that all things are put under, he is excepted of the Father who did put all things under him.
Greek (15:27)
“Πάντα (All things),” γὰρ (for) “Ὑπέταξεν (He has put in subjection), ὑπὸ (under) τοὺς (the) πόδας (feet) αὐτοῦ (of Him).” ὅταν (When) δὲ (however) εἴπῃ (it may be said) ὅτι (that) πάντα (all things) ὑποτέτακται (have been put in subjection), δῆλον (it is evident) ὅτι (that) ἐκτὸς (is excepted) τοῦ (the One) ὑποτάξαντος (having put in subjection) αὐτῷ (to Him) τὰ (‑) πάντα (all things).
KJV (15:27)
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Inspired Version (15:28)
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Greek (15:28)
ὅταν (When) δὲ (now) ὑποταγῇ (shall have been put in subjection) αὐτῷ (to Him) τὰ (‑) πάντα (all things), τότε (then) καὶ (also) αὐτὸς (Himself) ὁ (the) Υἱὸς (Son) ὑποταγήσεται (will be put in subjection) τῷ (to the One) ὑποτάξαντι (having put in subjection) αὐτῷ (to Him) τὰ (‑) πάντα (all things), ἵνα (so that) ᾖ (may be) ὁ (‑) Θεὸς (God) [τὰ] (‑) πάντα (all) ἐν (in) πᾶσιν (all).
KJV (15:28)
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Inspired Version (15:29)
Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
Greek (15:29)
Ἐπεὶ (Otherwise) τί (what) ποιήσουσιν (will they do) οἱ (who) βαπτιζόμενοι (are baptized) ὑπὲρ (for) τῶν (the) νεκρῶν (dead)? εἰ (If) ὅλως (at all) νεκροὶ (the dead) οὐκ (not) ἐγείρονται (are raised), τί (why) καὶ (also) βαπτίζονται (are they baptized) ὑπὲρ (for) αὐτῶν (them)?
KJV (15:29)
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Inspired Version (15:30)
And why stand we in jeopardy every hour?
Greek (15:30)
KJV (15:30)
And why stand we in jeopardy every hour?
Inspired Version (15:31)
I protest unto you the resurrection of the dead; and this is my rejoicing which I have in Christ Jesus our Lord daily, though I die.
Greek (15:31)
KJV (15:31)
I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
Inspired Version (15:32)
If, after the manner of men, I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink, for tomorrow we die.
Greek (15:32)
εἰ (If) κατὰ (according to) ἄνθρωπον (man), ἐθηριομάχησα (I fought wild beasts) ἐν (in) Ἐφέσῳ (Ephesus), τί (what) μοι (to me) τὸ (the) ὄφελος (profit)? εἰ (If) νεκροὶ (the dead) οὐκ (not) ἐγείρονται (are raised), “Φάγωμεν (Let us eat) καὶ (and) πίωμεν (let us drink), αὔριον (tomorrow) γὰρ (for) ἀποθνήσκομεν (we die).”
KJV (15:32)
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for tomorrow we die.
Inspired Version (15:33)
Be not deceived; evil communications corrupt good manners.
Greek (15:33)
KJV (15:33)
Be not deceived: evil communications corrupt good manners.
Inspired Version (15:34)
Awake to righteousness, and sin not; for some have not the knowledge of God; I speak this to your shame.
Greek (15:34)
KJV (15:34)
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Inspired Version (15:35)
But some man will say, How are the dead raised up? And with what body do they come?
Greek (15:35)
KJV (15:35)
But some man will say, How are the dead raised up? and with what body do they come?
Inspired Version (15:36)
Thou fool! That which thou sowest is not quickened except it die;
Greek (15:36)
KJV (15:36)
Thou fool, that which thou sowest is not quickened, except it die:
Inspired Version (15:37)
And that which thou sowest, thou sowest not that body which shall be, but grain--it may be of wheat, or some other;
Greek (15:37)
KJV (15:37)
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
Inspired Version (15:38)
But God giveth it a body as it hath pleased him, and to every seed his own body.
Greek (15:38)
KJV (15:38)
But God giveth it a body as it hath pleased him, and to every seed his own body.
Inspired Version (15:39)
All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds,
Greek (15:39)
KJV (15:39)
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Inspired Version (15:40)
Also celestial bodies, and bodies terrestrial, and bodies telestial; but the glory of the celestial, one; and the terrestrial, another; and the telestial, another.
Greek (15:40)
KJV (15:40)
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
Inspired Version (15:41)
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Greek (15:41)
KJV (15:41)
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
Inspired Version (15:42)
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption;
Greek (15:42)
KJV (15:42)
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Inspired Version (15:43)
It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
Greek (15:43)
KJV (15:43)
It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
Inspired Version (15:44)
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Greek (15:44)
KJV (15:44)
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Inspired Version (15:45)
And so it is written, The first man, Adam, was made a living soul; the last Adam was made a quickening spirit.
Greek (15:45)
KJV (15:45)
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Inspired Version (15:46)
Howbeit, that which is natural first, and not that which is spiritual; but afterwards, that which is spiritual.
Greek (15:46)
Ἀλλ’ (However) οὐ (not) πρῶτον (first was) τὸ (the) πνευματικὸν (spiritual), ἀλλὰ (but) τὸ (the) ψυχικόν (natural), ἔπειτα (then) τὸ (the) πνευματικόν (spiritual).
KJV (15:46)
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
Inspired Version (15:47)
The first man is of the earth, earthy; the second man is the Lord from heaven.
Greek (15:47)
KJV (15:47)
The first man is of the earth, earthy: the second man is the Lord from heaven.
Inspired Version (15:48)
As is the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly.
Greek (15:48)
KJV (15:48)
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Inspired Version (15:49)
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Greek (15:49)
KJV (15:49)
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Inspired Version (15:50)
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Greek (15:50)
KJV (15:50)
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Inspired Version (15:51)
Behold, I show you a mystery: We shall not all sleep, but we shall all be changed,
Greek (15:51)
Ἰδοὺ (Behold), μυστήριον (a mystery) ὑμῖν (to you) λέγω (I tell). πάντες (All) οὐ (not) κοιμηθησόμεθα (we will sleep); πάντες (all) δὲ (however) ἀλλαγησόμεθα (we will be changed) —
KJV (15:51)
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
Inspired Version (15:52)
In a moment, in the twinkling of an eye, at the sound of the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Greek (15:52)
ἐν (in) ἀτόμῳ (an instant), ἐν (in) ῥιπῇ (the twinkling) ὀφθαλμοῦ (of an eye), ἐν (at) τῇ (the) ἐσχάτῃ (last) σάλπιγγι (trumpet). σαλπίσει (The trumpet will sound) γάρ (for), καὶ (and) οἱ (the) νεκροὶ (dead) ἐγερθήσονται (will be raised) ἄφθαρτοι (imperishable), καὶ (and) ἡμεῖς (we) ἀλλαγησόμεθα (will be changed).
KJV (15:52)
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Inspired Version (15:53)
For this corruptible must put on incorruption, and this mortal must put on immortality.
Greek (15:53)
KJV (15:53)
For this corruptible must put on incorruption, and this mortal must put on immortality.
Inspired Version (15:54)
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Greek (15:54)
Ὅταν (When) δὲ (now) τὸ (the) φθαρτὸν (perishable) τοῦτο (this) ἐνδύσηται (shall have put on) (τὴν) (the) ἀφθαρσίαν (imperishable), καὶ (and) τὸ (the) θνητὸν (mortal) τοῦτο (this) ἐνδύσηται (shall have put on) ἀθανασίαν (immortality), τότε (then) γενήσεται (will come to pass) ὁ (the) λόγος (word) ὁ (‑) γεγραμμένος (having been written): “Κατεπόθη (Has been swallowed up) ὁ (‑) θάνατος (death) εἰς (in) νῖκος (victory).”
KJV (15:54)
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Inspired Version (15:55)
O death, where is thy sting? O grave, where is thy victory?
Greek (15:55)
KJV (15:55)
O death, where is thy sting? O grave, where is thy victory?
Inspired Version (15:56)
The sting of death is sin; and the strength of sin is the law.
Greek (15:56)
KJV (15:56)
The sting of death is sin; and the strength of sin is the law.
Inspired Version (15:57)
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Greek (15:57)
KJV (15:57)
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Inspired Version (15:58)
Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.
Greek (15:58)
Ὥστε (Therefore), ἀδελφοί (brothers) μου (of me) ἀγαπητοί (beloved), ἑδραῖοι (steadfast) γίνεσθε (be), ἀμετακίνητοι (immovable), περισσεύοντες (abounding) ἐν (in) τῷ (the) ἔργῳ (work) τοῦ (of the) Κυρίου (Lord) πάντοτε (always), εἰδότες (knowing) ὅτι (that) ὁ (the) κόπος (toil) ὑμῶν (of you) οὐκ (not) ἔστιν (is) κενὸς (in vain) ἐν (in) Κυρίῳ (the Lord).
KJV (15:58)
Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.
Inspired Version (16:1)
Now, concerning the collection for the saints, as I have given order to the churches at Galatia, even so do ye.
Greek (16:1)
KJV (16:1)
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
Inspired Version (16:2)
Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Greek (16:2)
κατὰ (Every) μίαν (first) σαββάτου (of the week), ἕκαστος (each) ὑμῶν (of you) παρ’ (aside) ἑαυτῷ (him) τιθέτω (let put), θησαυρίζων (treasuring up) ὅ¦τι (what) ἐὰν (if) εὐοδῶται (he may be prospered in), ἵνα (so that) μὴ (not) ὅταν (when) ἔλθω (I might come) τότε (then) λογεῖαι* (collections) γίνωνται (there should be).
KJV (16:2)
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Inspired Version (16:3)
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Greek (16:3)
ὅταν (When) δὲ (then) παραγένωμαι (I shall have arrived), οὓς (whomever) ἐὰν (if) δοκιμάσητε (you might approve), δι’ (with) ἐπιστολῶν (letters) τούτους (these) πέμψω (I will send) ἀπενεγκεῖν (to carry) τὴν (the) χάριν (bounty) ὑμῶν (of you) εἰς (to) Ἰερουσαλήμ (Jerusalem).
KJV (16:3)
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Inspired Version (16:4)
And if it be meet that I go also, they shall go with me.
Greek (16:4)
ἐὰν (If) δὲ (then) ἄξιον (suitable) ᾖ (it is) τοῦ (for) κἀμὲ (me also) πορεύεσθαι (to go), σὺν (with) ἐμοὶ (me) πορεύσονται (they will go).
KJV (16:4)
And if it be meet that I go also, they shall go with me.
Inspired Version (16:5)
Now I will come unto you when I shall pass through Macedonia; for I do pass through Macedonia.
Greek (16:5)
Ἐλεύσομαι (I will come) δὲ (however) πρὸς (to) ὑμᾶς (you), ὅταν (when) Μακεδονίαν (Macedonia) διέλθω (I shall have gone through); Μακεδονίαν (Macedonia) γὰρ (for) διέρχομαι (I am going through).
KJV (16:5)
Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
Inspired Version (16:6)
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
Greek (16:6)
KJV (16:6)
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
Inspired Version (16:7)
For I will not see you now by the way; but I trust to tarry a while with you if the Lord permit.
Greek (16:7)
KJV (16:7)
For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
Inspired Version (16:8)
But I will tarry at Ephesus until Pentecost.
Greek (16:8)
KJV (16:8)
But I will tarry at Ephesus until Pentecost.
Inspired Version (16:9)
For a great door and effectual is opened unto me, but there are many adversaries.
Greek (16:9)
KJV (16:9)
For a great door and effectual is opened unto me, and there are many adversaries.
Inspired Version (16:10)
Now if Timotheus come, see that he may be with you without fear; for he worketh the work of the Lord as I also do.
Greek (16:10)
KJV (16:10)
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
Inspired Version (16:11)
Let no man, therefore, despise him; but conduct him forth in peace, that he may come unto me; for I look for him with the brethren.
Greek (16:11)
KJV (16:11)
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Inspired Version (16:12)
As touching our brother Apollos, I greatly desired him to come unto you with the brethren; but his will was not at all to come at this time; but he will come when he shall have convenient time.
Greek (16:12)
Περὶ (Concerning) δὲ (now) Ἀπολλῶ (Apollos) τοῦ (the) ἀδελφοῦ (brother), πολλὰ (greatly) παρεκάλεσα (I exhorted) αὐτὸν (him) ἵνα (that) ἔλθῃ (he should go) πρὸς (to) ὑμᾶς (you) μετὰ (with) τῶν (the) ἀδελφῶν (brothers), καὶ (and) πάντως (at all) οὐκ (not) ἦν (was) θέλημα (his will) ἵνα (that) νῦν (now) ἔλθῃ (he should come); ἐλεύσεται (he will come) δὲ (however) ὅταν (when) εὐκαιρήσῃ (he shall have opportunity).
KJV (16:12)
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Inspired Version (16:13)
Watch ye; stand fast in the faith; quit you like men; be strong.
Greek (16:13)
Γρηγορεῖτε (Watch you); στήκετε (stand firm) ἐν (in) τῇ (the) πίστει (faith); ἀνδρίζεσθε (act like men); κραταιοῦσθε (be strong).
KJV (16:13)
Watch ye, stand fast in the faith, quit you like men, be strong.
Inspired Version (16:14)
Let all your things be done with charity.
KJV (16:14)
Let all your things be done with charity.
Inspired Version (16:15)
I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints),
Greek (16:15)
Παρακαλῶ (I exhort) δὲ (now) ὑμᾶς (you), ἀδελφοί (brothers), οἴδατε (you know) τὴν (the) οἰκίαν (house) Στεφανᾶ (of Stephanas), ὅτι (that) ἐστὶν (it is) ἀπαρχὴ (firstfruit) τῆς (‑) Ἀχαΐας (of Achaia), καὶ (and) εἰς (to) διακονίαν (service) τοῖς (to the) ἁγίοις (saints), ἔταξαν (they have devoted) ἑαυτούς (themselves),
KJV (16:15)
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
Inspired Version (16:16)
That ye submit yourselves unto such and to every one that helpeth with us and laboreth.
Greek (16:16)
KJV (16:16)
That ye submit yourselves unto such, and to every one that helpeth with us, and laboreth.
Inspired Version (16:17)
I am glad of the coming of Stephanas, and Fortunatus, and Achaicus; for that which was lacking on your part they have supplied.
Greek (16:17)
KJV (16:17)
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
Inspired Version (16:18)
For they have refreshed my spirit and yours; therefore, acknowledge ye them that are such.
Greek (16:18)
KJV (16:18)
For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
Inspired Version (16:19)
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
Greek (16:19)
KJV (16:19)
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
Inspired Version (16:20)
All the brethren greet you. Greet ye one another with a holy salutation.
Greek (16:20)
KJV (16:20)
All the brethren greet you. Greet ye one another with a holy kiss.
Inspired Version (16:21)
The salutation of me, Paul, with mine own hand.
KJV (16:21)
The salutation of me Paul with mine own hand.
Inspired Version (16:22)
If any man love not the Lord Jesus Christ, let him be anathema. Maranatha!
Greek (16:22)
KJV (16:22)
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Inspired Version (16:23)
The grace of our Lord Jesus Christ be with you.
Greek (16:23)
KJV (16:23)
The grace of our Lord Jesus Christ be with you.